The Kanji 重腫種童動働衝鐘憧瞳- tied wrapped stuff with a shaft through (2)

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In the last post we explored kanji that came from the shape that described something wrapped in cloth that was tied around at both ends and in the middle and had a shaft going through in the middle. By itself it became the kanji 東. In this post we are going to look at two other shapes that contain the same origin but with additional components. In the kanji 重腫種 “dirt” and “a person” was added, while in the kanji 童動働衝鐘憧瞳 “a tattooing needle over an eye” signifying “slave” was added.

Let us begin with the three kanji 重腫 and 種: To 東, 土“dirt; soil” and “a person” were added.

  1. The kanji 重 “heavy; large; to treasure; to lay over”

History of Kanji 重For the kanji 重 (a) in bronze ware style, in green, comprised “a person” at the top, “stuff wrapped in cloth tied around at both ends and in the middle with a shaft going through,” as in 東, and “soil” (土) signifying “weight” at the bottom. Together “a person standing on top of the heavy load stamping it down on the ground” meant “heavy.” Putting something over from the top also meant “to lay over; pile; repeat.” Something heavy should not be taken lightly and meant “important; previous.” The kanji 重 means “heavy; large; to treasure; to lay over.”  [Composition of the kanji 重: ノ, 一 and 里 with the vertical line going through]

The kun-yomi 重い /omoi/ means “heavy; grage,” and is in 重荷 (“heavy load; responsibililty” /omoni/) and 身重 (“regnant” /miomo/). The second kun-yomi重ねる /kasaneru/ means “to repeat; lay over.” The third kun-yomi /e/ is in 八重桜 (“double-petaled cherry bloosom” /yaeza’kura/), 二重 (“twofold” /huta’e/). The on-yomi /juu/ is in 重量 (“weight” /juuryo’o/), 重要な (“important” /juuyoo-na/) and 厳重に (“sternly; closely” /genjuu-ni/). Another on-yomi /choo/ is in 重宝する (“to find something useful; handy” /cho’ohoo-suru/), 貴重な (“precious; important” /kichoo-na/) and 慎重に(“cautiously” /shinchoo-ni/).

  1. The kanji 腫 “swelling; boil; tumor”

History of Kanji 腫The seal style writing of the kanji 腫comprised 月, a bushu nikuzuki“part of the body” and 重used phonetically for /shu/ to mean something inside. The curved shape of tied stuff was applied to one’s body and meant “swelling; boil; tumor.” The kanji 腫means “swelling; boil; tumor.” [Composition of the kanji  腫: 月 and 重]

The kun-yomi 腫れる /hareru/ means “to swell.” The on-yomi /shu/ is in 腫瘍 (“tumor” /shuyoo/).

  1. The kanji 種 “seed; kind; sort”

History of Kanji 種For the kanji 種in seal style (a) comprised 禾“rice plant with crop” and 重“heavy” used phonetically for /shu/. The grains that were full and heavy made good seeds and were kept for the next sowing. Seeds also differentiate plants.  (The right side of (b) is the shape we look at in the next group.) The kanji 種means “seed; kind; sort.” [Composition of the kanji 種: 禾and 重]

The kun-yomi 種 /ta‘ne/ means “seed.” /-Dane/ is in 一粒種 (“the only child of someone” /hitotsubu’dane/). The on-yomi /shu/ is in 種類 (“kind; sort” /shurui/),人種(“race; ethnic group” /jinshu/) and 品種 (“kind” /hinshu/).

The next shape was in the kanji 童動働衝鐘憧瞳– to 東, “a tattooing needle” and “an eye” were added.

 4.The kanji 童 “young child”

History of Kanji 童The bronze ware style writing of the kanji 童 was very long because it contained four separate components on top of another. The top had “a tattooing needle” (辛) and “an eye” (目), together signifying “a prisoner or slave who got tattooed above the eyes.” The bottom had “rolled stuff tided with a pole through” (東) and “dirt” (土), together making up 重 “heavy.” Altogether they signified “a prisoner or a slave who was made to do manual labor such as moving heavy dirt.” The meaning of punishment was dropped. Someone who was ignorant like a prisoner or slave meant “child.” The seal style writing dropped “an eye.” In kanji a needle became 立and the bottom coalesced into 里 (no relation to the kanji 里). The kanji 童 means “young child.”  [Composition of the kanji 童: 立and 里]

The kun-yomi 童 /wa’rabe/  is in 童歌 or わらべ歌 (“children’s nursery song” /warabe’uta/). The on-yomi /doo/ is in 童謡 (“children’s song” /dooyoo/) and 童心に帰る(“to retrieve one’s childlike innocence” /dooshin-ni ka’eru/).

  1. The kanji 動 “to move”

History of Kanji 動For the kanji 動 in bronze ware style (a) was the same as 童 “prisoner; slave” who moved heavy stuff. (b) had “a crossroad” on the left, 童 on the right and “a footprint” at the bottom. Together they meant “to move or push forward something heavy.” (c) in Old style a crossroad and a footprint became 辵, the precursor of a bushu shinnyoo, and 重. However, in (d) in seal style instead of 辵 “a plough” 力 was used to include strenuous work such as field work. The kanji 動 means “to move.” [Composition of the kanji 動: 重 and 力]

The kun-yomi 動く/ugo’ku/ and its transitive counterpart 動かす /ugoka’su/ mean “to move.” The on-yomi /doo/ is in 移動する (“to move; shift” /idoo-suru), 手動 (“manual operation” /shudoo/), 原動力 (“driving force” /gendo’oryoku/), 行動 (“behavior; act” /koodoo/), 動物 (“animal” /doobutsu/) and 一挙一動 (“every move; the slightest move” /i’kkyo ichidoo/).

  1. The kanji 働“to work; operate”

The kanji 働 was created in Japan, thus no ancient writing existed. The kanji 働comprised イ, a bushu ninben“an act that one does,” and 動, whose original meaning was “manual heavy work” used phonetically for /doo/. Together they meant “one working hard like doing field work or moving heavy stuff.” The kanji 働 means “to work; operate.” [Composition of the kanji 働: イ, 重 and 力]

The kun-yomi 働く /hataraku/ meant “to work.” /-Batara-ki/ is in 只働き (“free service; working for nothing.”The on-yomi /doo/ is in 労働者 (“laborer” /roodo’osha/), 稼働する(“to operate; work” /kadoo-suru/) and 実働時間 (“actual working hours” /jitsudooji’kan/).

  1. The kanji 衝“to collide; crash”

History of Kanji 衝For the kanji 衝 the two seal style writings both had 行“crossroad.” Inside (a) was童 used phonetically for /shoo/ to mean “to strike” while (b) had 重 used phonetically for /shoo/. The original shape had a pole going through giving the meaning “to push something through.” Together “striking or to push something forward” meant “to collide; road.” The kanji 衝 means “to collide; crash.” [Composition of the kanji 衝: 彳, 重 and the right side of 行]

There is no kun-yomi. The on-yomi /shoo/ is in 衝突 (“collision; clash; falling-out” /shoototsu/), 衝動的な (“impulsive” /shoodoo-teki-na/) and 衝撃 (“impact; shock” /shoogeki/).
8. The kanji 鐘 “a large bell”

History of Kanji 鐘For the kanji 鐘 (a), (b) and (c) comprised 金 “metal” and 童 used phonetically for shoo. It was a large bell for a festival and religious rite to strike with a stick. The kanji 鐘 means “a large bell.”[Composition of the kanji 鐘: 鐘 and 童]

The kun-yomi鐘/kane/ means “a bell.” The on-yomi /shoo/ is in 警鐘 (“alarm bell” /keeshoo/).

  1. The kanji 憧“unsettled; to yearn after; admire”

History of Kanji 憧The seal style writing of the kanji 憧 comprised “a heart,” which became 忄, a bushu risshinben“heart placed on the left side,” and 童 used phonetically for/doo/.Together they meant “an unsettled heart.” It also means “to yearn after; admire.” The kanji 憧 means “unsettled; to yearn after; admire.”[Composition of the kanji 憧: 忄and 童]

The kun-yomi 憧れ /akogare/ means “yearning.” The on-yomi /doo/ is in 憧憬(“yearning” /dookee/).

  1. The kanji 瞳 “pupil; eye”

There is no ancient writing of the kanji 瞳. The kanji comprised 目 “eye” and 童 used phonetically for /too/. Together they meant “pupil of an eye.” The kanji 瞳 means “pupil; eye.” [Composition of the kanji 瞳: 目and 童]

The kun-yomi 瞳 /hitomi/ means “pupil; eye.” The on-yomi /doo/ is in 瞳孔(“pupil” /dookoo/).

Our “something wrapped in cloth that was tied around at both ends and in the middle and had a shaft going through in the middle” (I need to rephrase this wordy descrition at one point) does not end with the twenty kanji we have explored. It extends to another small group of kanji and that will be our topic next week.  Thank you very much for your reading. – Noriko [April 21, 2018]

 

 

 

The Kanji 声南琴喜樹膨鼓-musical instrument

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As the last article of the group of kanji that originated from “a thing; stuff,” we are going to look at kanji that originated from musical instruments – 声南琴喜樹膨鼓.

  1. The kanji 声 “voice; fame; reputation; sound”

History of Kanji 声For the kanji 声 (a) in oracle bone style, in brown, was “a musical instrument with a hanging rope” and “an ear” below that. (b) and (c) in seal style, in red, had “a hand holding a stick to bang the hanging sound” board added. Together they meant “one listening to the sound of a hanging musical instrument that was banged by hand.” The kyuji 聲 in (d), in blue, contained all the components — “a banging instrument,” “a hand hitting with a tool” and “an ear to listen to.” But in the shinji 声only the top left was kept. Even though the origin was from an musical instrument and a person’s ear, it meant human “voice.” The kanji 声means “voice; fame; reputation; sound.”

The kun-yomi 声 /ko’e/ means “voice.” 鶴の一声 (“authoritative pronouncement; voice of authority” /tsu’ru-no hito’koe/). /-Goe/ is in 大声 (“loud voice” /oogo’e/). Another kun-yomi /kowa-/ is in 声音 (“tone of voice” /kowa’ne/). The on-yomi /see/ is in 無声音 (“voiceless sound” /muse’eon/), 音声 (“voice; sound” /o’nsee/), 銃声 (“sound of gunfire” /juusee/, 声援を送る (“to cheer” /seen-o okuru/) and 名声 (“fame” /meesee/). Another on-yomi /shoo/ is a go-on in 大音声 (”an ear-splitting voice” /daio’njoo/).

  1. The kanji 南 “south”

History of Kanji 南For the kanji 南 in oracle bone, bronze ware style, in green, and seal style  it was a musical instrument called /nan/, which was hung with ropes at the top. The shape was similar to a hanging bell. The writing was borrowed to mean “south.” Some scholars suggested that the sound nanwas similar to dan 暖 “warm,” and it may have something to do with this choice. The kanji 南means “south.”

The kun-yomi 南 /minami/ means “south” and is in 南側 (“south side” /minamigawa/). The on-yomi /nan/ is in 南北 (“the south and north” /na’nboku/), 南極 (“Antarctica: South Pole” /nankyoku/) and 中南米 (“Latin America; Central and South America” /chuuna’nbee/).

  1. The kanji 琴 “harp”

History of Kanji 琴The seal style writing of the kanji 琴 was “a harp,” with a bowed body and bridges for strings. The kanji 琴 means “harp.”

The kun-yomi /koto/ means “hard.” The on-yomi /kin/ is in 木琴(“marimba; xylopohone” /mokkin/) and 心の琴線に触れる(“to touch one’s heartstrings” /kokoro-no-kinsen-ni hureru/).

  1. The kanji 喜 “to rejoice; happy; be delighted”

History of Kanji 喜For the kanji 喜 the oracle bone style and bronze ware style writings had “a hand drum with a hanging device” at the top and 口 “a box of prayers and benedictions” at the bottom. They meant “pleasing a god with good drumming. The Old style writing, in purple, had a person who was singing or about to eat feast with his mouth wide open added but dropped in seal style. The kanji 喜 means “to rejoice; happy; be delighted.”

The kun-yomi 喜ぶ /yoroko’bu/ means “to rejoice; be delighted” and is in 大喜びする  (“to be overjoyed; be thrilled” /ooyo’rokobi-suru/). The on-yomi /ki/ is in 歓喜(“delight” /ka’nki/), 喜劇 (“comedy” /ki’gki/), 悲喜こもごも(“bittersweet; having mingled feelings of joy and sorrow” /hi’ki-komo’gomo/), 喜怒哀楽 (“feelings” /ki’do airaku/) and 一喜一憂 (“glad and sad by turns” /i’kki ichiyuu/).

  1. The kanji 樹 “tree; to plant a tree; establish”

History of Kanji 樹For the kanji 樹 the bronze ware style writing, (a), comprised 壴 “a drum” and 寸 “hand” used phonetically for /chu; ju/ to mean “a tree; arbor.” (c) in seal style reflected (a), but in (b) 木 “tree” was added. “A hand holding a tree straight up” gave the meaning “to plant a tree” and “to establish” in a general sense. The kanji 樹 means “tree; to plant a tree; establish.”

The kun-yomi /ki/ means “tree.” The on-yomi /ju/ is in 樹立する (“to establish” /juristsu-suru/), 果樹園 (“orchard” /kaju’en/) and 広葉樹 (“broad leaf tree” /kooyo’oju/).

  1. The kanji 膨 “to swell out; expand; get big”

There is no ancient writing for the kanji 膨. The kanji comprised 月 “a part of one’s body” on the left side and 壴 “a hanging drum” and 彡 “something pretty” together used phonetically for booto mean “sound of a hand drum reverberating” or something spreading like the sound. A part of the body that tended to expand was a stomach. The meaning of a part of body dropped it meant “to expand.” The kanji 膨means “to swell out; expand; get big.”

The kun-yomi 膨らむ /hukuramu/ means “to swell out; expand,” and is in 着膨れる(“to be thickly clad” /kibukure’ru/). The on-yomi /boo/ is in 膨張する(to expand; swell” /boochoo-suru/) and 膨大な (“enormous; colossal” /boodai-na/).

  1. The kanji 鼓 “a hand drum; to hit a drum; drum up”

History of Kanji 鼓For the kanji 鼓(a) and (b) in oracle bone style and (c) and (d) in bronze ware style and (e) in seal style comprised “a drum with a hanging rope at the top” and “a hand hitting the drum with a drumstick.” Together they meant “a hand drum.” A hand hitting a drum gave the meaning “rhythemic; to stir up.” The kanji 鼓 means “a hand drum; to hit a drum; drum up.”

The kun-yomi /tuzumi/ (つづみ) means “hand drum” and is in 小鼓 (“hand-held drum” /kotuzumi/). The on-yomi /ko/ is in 太鼓 (“drum” /taiko/), 鼓舞する(“to encourage; inspire” /ko’bu-suru/), 鼓動 (“to beat; pulsate” /kodoo-suru/) and 鼓笛隊 (“fife and drum band” /kotekitai/).

The next group of kanji we explore is a tied bag or things in a bundle. Thank you very much for your reading.  – Noriko [March 31, 2018]

The Kanji 主注柱住筆律書粛津- “lamp” and “brush”

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As one of the last categories of the origins of kanji we have been looking at things  around the living area. In this post we are going to look at the kanji that originated from “a burning lamp” (主) – 主注柱住 and “a writing brush” (聿) – 筆律書粛津.

  1. The kanji 主 “master; main; primary”

History of Kanji 主For the kanji 主 the oracle bone style writing, in brown, was “a flame” on top of 木 “wood,” signifying “a torch” (used outside). The bronze ware writing, in green, was “a flame” alone. In seal style, in red, it became “a burning oil wick on a long-stem oil lamp holder” inside a house. A fire was important and symbolized “the master of a house.” The kanji 主 means “master; main; primary.” [the composition of the kanji 主: 丶 and 王]

There are three different kun-yomi: 主 /a’ruji/ means “master; proprietor”; a second kun-yomi 主な /o’mo-na/ means “major; primary”; and a third kun-yomi /nu’shi/ is in 家主 (“landlord; owner of a house” /ya’nushi/), 飼い主 (“owner of a pet” /ka’inushi/) and 雇用主 (“employer” /koyo’onushu/). The on-yomi /shu/ is in 主人公 (“main character” /shuji’nkoo/), 主義 (“principle; ideology” /shu’gi/), 主観的な (“subjective” /shukanteki-na/), 主体的な (“independent; active” /shutaiteki-na/) and 主客転倒 (“mistaking the means for the end; putting the cart before the horse” /shu’kakutentoo). Another kun-yomi /zu/ comes from a go-on reading and is in 丸坊主 (“shaven head’ bald” /marubo’ozu/).

  1. The kanji 注 “to pour; pay (attention)”

History of Kanji 注For the kanji 注 the seal style writing comprised “water; liquid” and 主 used phonetically for /chuu/ to mean “staying in one place.” Together they meant “a manner in which one poured lamp oil very carefully.” The kanji 注 meant “to pour; pay (attention).” [the composition of the kanji 注: 氵and 主]

The kun-yomi 注ぐ /sosogu/ means “to pour.” The on-yomi /chuu/ is in 注意する “careful; to watch out; to give warning” /chu’ui/), 注目 (“attention; recognition” /chuumoku/), 注文 (“order” /chuumon/) and 外注(“outsoursing” /gaichuu/).

  1. The kanji 柱 “pillar; column; support”

History of Kanji 柱The seal style of the kanji 柱 comprised 木 “tree; wood” and 主 used phonetically for /chuu/ to mean “something that does not move; main.” Together “wood that stayed in one place supporting the rest of a house” was “column.” The kanji 柱 means “pillar; column; support.” [the composition of the kanji 柱: 木 and 主]

The kun-yomi 柱 /hashira’/ means “column.” /-Bashira/ is in 大黒柱 (“the central pillar of a house; breadwinner” /daikokuba’shira/). The on-yomi /chuu/ is in 電柱 (“utility pole” /denchuu/).

  1. The kanji 住 “to live; reside”

There is no ancient writing for the kanji 住. The kanji 住 comprised イ, a bushu ninben “person; an act that one does,” and 主 used phonetically for /juu/ to mean “to stay in one place” like a lamp would. A place in which one stayed for a long time meant “to live; reside.” The kanji 住 means “to live; reside.” [the composition of the kanji 住: イand 主]

The kun-yomi 住む /su-mu/ means “to live,” and is in 住み込み (“a live-in” /sumikomi/). Another word to mean “to reside” is 住まう /suma’u/ and is in 住まい (“house; residence” /su’mai/). The on-yomi /juu/ is in 住所 (“address” /ju’usho/), 住民 (“resident” /juumin/), 住居 (“housing” /ju’ukyo/), 住宅地 (“residential area” /juuta’kuchi/) and 定住 (“long-term residency” /teejuu/).

The next five kanji contain 聿 “a writing brush” -筆律書粛津

  1. The kanji 筆 “a writing brush”

History of Kanji 筆For the kanji 筆 (a), (b) and (c) had “a writing brush held by a hand.” It meant “a writing brush.” In (d) “bamboo” (竹) was added at the top to mean the brush itself, differentiating from act of writing. A writing brush usually had a bamboo handle. The kanji 筆 means “a writing brush.” [the composition of the kanji 筆: 竹かんむり and 聿]

The kun-yomi /hude/ means “writing brush” and is in 筆使い (“one’s handling of a brush; touch; technique” /udezu’kai/), 絵筆 (“paintbrush; an artist’s brush” /e’hude/), 筆まめな (“facile with the pen” /hudemame-na/), 筆が立つ (“good writer” /hude-ga-ta’tsu/). The on-yomi /hitsu/ means 筆記用具 (“writing materials” /hikkiyo‘ogu/) and 万年筆 (“fountain pen” /manne’nhitsu/). /-Pitsu/ is in 鉛筆 (“pencil” /enpitsu/), 達筆な (“skillful penmanship” /tappitsu-na/) and 執筆者 (‘the author; the writer” /shippitsu’sha)

  1. The kanji 律 “law; rules that one follows”

History of Kanji 律For the kanji 律 the oracle bone writing comprised “a crossroad” signifying “a way to go or to conduct oneself” and “a hand holding a writing brush straight up.” Together they meant “to conduct oneself in an upright manner as prescribed in a rule.” The kanji 律 means “law; rules that one follows.” [the composition of the kanji 律: 彳 and聿]

There is no kun-yomi. The on-yomi /ritsu/ is in法律 (“law” /hooritsu/), 律する (“to measure; govern” /rissuru/), 戒律 (“religious percept” /kairitsu/) 一律に (“uniformly; across the board” /ichiritsu-ni/), 不文律 (“unwritten rule” /hubu’nritsu/) and 規律正しい (“disciplined; well-ordered” /kiritsutada’shii/). Another on-yomi /richi/ is a go-on reading and is in 律儀な (“upright; conscientious” /ri’chigi-na/).

  1. The kanji 書 “to write; writing; documents”

History of Kanji 書For the kanji 書in the bronze ware style and seal style writings the top was “a hand holding a writing brush upright” (聿). The bottom (者) was used phonetically for /sha/ to mean “to copy.” The kanji 書 means “to write; writing; scripture.” [the composition of the kanji 書: 聿 except the middle vertical line does not go through and 日]

The kun-yomi 書く /ka-ku/ means “to write” and is in 書留 (“registered mail” /kakitome/).  -/Ga/ is in 下書き (“draft” /shitagaki/), 横書き (“horizontal writing” /yokogaki/), 上書き (“overwriting” /uwagaki/) and 肩書き (“title of one’s position” /katagaki/). The on-yomi /sho/ is in 書類 (“documents” /shorui/) and 文書で (“in writing; on paper” /bu’nsho-de/), 聖書 (“the Bible” /se’esho/), 書記 (“secretary” /shoki/) and 白書 (“White paper –comprehensive report by the government” /ha’kusho/).

  1. The kanji 粛 “solemn; quiet; prudent”

History of Kanji 粛For the kanji 粛 (a) in oracle bone style had “a writing brush” and “a pair of compasses for drawing a circle.” Together they meant “drawing a picture on bronze ware.” In (b) and (c) in bronze ware style the brush was not present. (d) in Old style, in purple, comprised “a writing brush,” “a heart” and something else (possibly 勺 for phonetic use of /shaku/). Adding a picture to a bronze ware was serious work. From that the kanji 粛 meant “solemn; gravely harsh.” The kyuji, in blue, (f), reflected (e) in seal style. In kanji the bottom was replaced by 米, but had no relevance to the meaning “rice.” The kanji 粛 means “solemn; quiet; prudent.” [the composition of the kanji 粛: hard to describe]

There is no kun-yomi. The on-yomi /shuku/ is in 静粛に (“silently; in an orderly manner”  /seeshuku-ni/), 自粛 (“voluntary restraint” /jishuku/) and 粛清 (“purge; cleanup” /shukusee/).

  1. The kanji 津 “shoal; landing”

History of Kanji 津For the kanji 津 the bronze ware style and Old style comprised “water” “a bird” and “a boat.” A bird alighting on a boat in water signified “a boat landing area.” In seal style the right side became a writing brush dripping ink or liquid droplets on the lower left side signifying an area with little water, and it was used phonetically for /shin/. The kanji 津 means “shoal; landing.” [the composition of the kanji 津: 氵and聿]

The kun-yomi /tsu/ is in 津波 (“tidal wave; tsunami” /tsunami/). The on-yomi /shin/ is in 興味津々 (“of absorbing interest; having a keen interest” /kyo’omi shinshin/).

In the next post we are going to look at kanji including those that originated from musical instruments.  Thank you very much for your reading.  -Noriko [March 17, 2018]

The Kanji 豆豊艶壱富福副幅 – “Container” (3)

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In this post we continue to explore kanji that originated from a container. The kanji are豆豊艶壱 from 豆 “a tall stemmed container” and 富福副幅 from 畐 “a narrow-necked container with a lid which is filled with wealth at the bottom.” ­­

  1. The kanji 豆 “bean; miniature”

History of Kanji 豆For the kanji 豆 in the oracle bone style writing, in brown, the two bronze ware style writings, in green, and the seal style writing, in red, it was “a tall raised or stemmed bowl,” and was /too/ phonetically. Later it was borrowed to mean “bean.” [Composition of the kanji 豆: 一, a side-long 口, a truncated ソ and 一]

The kun-yomi /mame’/ means “bean; miniature,” and is in 豆電球 (“miniature light bulb” /mamede’nkyuu/) and 枝豆 (“boiled salted green beans in pods” /edamame/). The on-yomi /too/ is in 豆腐 (“bean curd” /toohu/) and 納豆 (“fermented soy beans; natto” /natto’o/). Another on-yomi /zu/ is in 大豆(“soy bean” /daizu/). In Japanese it is also used for 小豆 (“azuki bean” for sweets /azuki/).

History of Kanji 頭The kanji “head” has 豆 on the left side too. We have discussed this kanji in the post on November 15, 2014 in connection with the bushu oogai 頁 “head.” 豆 was used phonetically for /too/ and /zu/.

  1. The kanji 豊 “abundance; affluent; plentiful; rich”

History of Kanji 豊For the kanji 豊 on (a) in oracle bone style, (b) in bronze ware style and (c) and (d) in seal style one view is that it was “a tall stemmed bowl with millet stalks,” which signified “abundance of harvest.” It meant “abundance.” Another view is that the top was strands of jewels, rather than mille stalks, and it signified “wealth.” In either view the bottom was a tall stemmed bowl that was used phonetically for /too/. The kyuji 豐, (e) in blue, reflected (d), but in shinji, the top became simplified to 曲. The kanji 豊 means “abundance; affluent; plentiful; rich.”  [Composition of the kanji 豊: 曲 and 豆]

The kun-yomi 豊か /yu’taka/ means “rich; abundance; plentiful” and is in  心豊かな (“fertile mind; spiritually rich” /kokoroyu’taka-na/). The on-yomi /hoo/ is in 豊富な (“abundant; rich; plentiful” /hoohu-na/), 豊作 (“good harvest” /hoosaku/), 豊年 (“year of good harvest” /hoonen/) and 豊満な (“plump” /hooman-na/).

  1. The kanji 艶 “glossy; women’s charm; attractiveness; enchanting”

History of Kanji 艶The seal style writing of the kanji 艶, (a) comprised 豊 “plentiful; abundant” and the right side that signified “a lid (去) over a vessel (皿).” Plentiful food or offerings in a vessel was “desirable,” which further meant “enchanting; attractive” in appearance. (b) 豔 reflected (a). (c) was an informal writing of (b), in which 色 suggested “attractiveness.” The top of (c) still reflected (a). In the shinji 艷 the top became 曲. The kanji 艶 means “glossy; (women’s) enchanting.” [Composition of the kanji 艶: 豊 and 色]

The kun-yomi /tsuya/ means “luster” and is in 艶のある (“shiny; glossy” /tsuya-no-a’ru/) and 色艶のいい (“of good glossy color” /iro’tsuya-no i’i/). Another kun-yomi艶やかな (“glamorous; charming” /ade’yakana/ is not in the Joyo kanji reading. The on-yomi /en/ is 妖艶な (“bewitching” /yooen-na/) and 艶聞 (“rumor of love-affair” /enbun/).

  1. The kanji 壱 “one”

History of Kanji 壱For the kanji 壱 in bronze ware style and seal style it was “a pot or crock that had a secure lid.” A tightly closed pot was filled with fermented air. The bottom of 4 in kyuji, 壹, was 豆, reflecting the original meaning. It was borrowed to mean “one” and is used to avoid misreading the kanji 一 in an important receipt, draft or check. One can easily imagine that it is very easy to add another line or two to 一 to tamper the original number. The kanji 二 and 三 also had a formal writing — the kanji 貮弐 for 二 and 参 for 三. The kanji 壱 means “one; single.”  [Composition of the kanji 壱: 士, 冖 and ヒ]

There is no kun-yomi. The on-yomi /ichi/ is in 金壱万円 (“10,000 yen” in formal receipt and check  /ki’n ichiman-en/).

  1. The kanji 富 “wealth”

History of Kanji 富For the kanji 富 in bronze ware style the top was “a house” and the inside was “a narrow neck container with a lid whose bottom was swelled in the middle.” A house that had a container that was filled with treasure or things signified “wealth; wealthy; fortune.” Inside of the seal style the container shape became 畐 — a lid, an opening and a full container itself. The kanji 富 means “wealth; fortune.” [Composition of the kanji 富 : 宀, 一, 口 and 田]

The kun-yomi /to’mi/ is “wealth.” The on-yomi /hu/ is in 富豪 (“person of great wealth; millionaire” /hugoo/), 富国 (“national wealth” /hukoku/) and 富裕層 (“the well-off; wealthy class” /huyu’usoo/). /Huu/ is in 富貴 (“wealth and honor” /hu’uki/). /-Pu/ is in 貧富の差 (“disparity of wealth” /hi’npu-no-sa/.)

  1. The kanji 福 “good luck; bliss; blessing; fortune”

History of Kanji 福For the kanji 福 in oracle bone style (a) had “a wine cask filled with a lid with wine that was raised by two hands” and “an altar table with offering” on the top left, while 2 did not have hands. By placing a cask full of stuff on an altar table, one prayed for blessing from a god. It meant “bliss; good luck; happiness.” In (c) and (d) in bronze ware style an altar table with offering began to take the shape 示. In (e) in seal style a full container with a lid became 畐, which is reflected in the kyuji 福, (f). In shinji 福, the left side became ネ, a bushu shimesuhen “religious matter.” The kanji 福 means “good luck; bliss; blessing; fortune.”   [Composition of the kanji 福: ネ and 畐]

There is no kun-yomi in Joyo kanji. The on-yomi /huku/ means “good luck; blessing,” and is in 幸福な (“happy; blissful” /koohuku-n/), 祝福 (“blessing” /shukuhuku/), 福々しい (“plump and happy looking” /hukubukushi’i/), 福祉 (“welfare; well-being” /huku’shi/), ルカによる福音書 (“the Gospel according to Luke” /ru’kaniyoru hukuinsho/) and 冥福を祈る (“to pray its soul may rest in peace” /meehuku-o ino’ru/), as in ご冥福をお祈りいたします “May his soul rest in peace.”

  1. The kanji 副 “to accompany; assisting; copy”

History of Kanji 副For the kanji 副 in Large seal style, in purple, it had two “full narrow-neck containers” and “a knife” in between. They signified that a knife dividing wealth in two parts, a main part and an accompanying part. The meaning of the writing focused on the accompanying part, and it meant “to accompany; assisting; copy.” The seal style writing comprised 畐 and 刀 “knife” which was replaced by 刂, a bushu rittoo “knife on the right side” in the shinji 副. The kanji 副 means “to accompany; assisting; copy.” [Composition of the kanji 副: 畐 and 刂]

There is no kun-yomi in the Joyo kanji. The on-yomi /huku/ is in 副社長 (“vice president” /hukusha’choo/), 副本 (“duplicate” /hukuhon/), 正副二通 (“original and duplicate” /se’ehuku ni’tsuu/), 副産物 (“by product” /hukusa’nbutsu/), 副作用 (“side effect; adverse reaction” /hukusa’yoo/) and 副詞 (“adverb” /hukushi/).

  1. The kanji 幅 “width; counter of scroll”

History of Kanji 幅The seal style writing of the kanji 幅 comprised 巾 “cloth; lap robe” and 畐, which was used phonetically for /huku/ to mean something spreading sideways like a barrel. For a lap robe, fabric was used as it was woven with its width intact. It is also used as a counter for a scroll. The kanji 幅 means “width; counter of scroll.”  [Composition of the kanji 幅: 巾 and 畐]

The kun-yomi 幅 /haba/ means “width” and is in 横幅 (“width; wingspan” /yokohaba/). The on-yomi /-puku/ is in 振幅 (“amplitude” /shinpuku/) and 一幅 (“a scroll” /ippuku/), as in the expression 一幅の絵になる (“picturesque; pretty as a hanging scroll” /ippuku’no e’-ni naru/).

We shall continue with “container” in the next post. Since I am travelling next weekend I am afraid that it will have to be two weeks later. Thank you very much for your understanding. — Noriko [January 27, 2018]

The Kanji 吉結詰缶陶去却脚法–Container (2)

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This is the second post on kanji that originated from a container with a lid.  We are going to look at three types of containers with a lid–吉缶去. The kanji we explore are 吉結詰, 缶陶 and 去却脚法.

  1. The kanji 吉 “good luck; joy; auspicious”

History of Kanji 吉Various interpretations on the origin of the kanji 吉 are found in references, including (1) “a heap of food for celebratory feast,” – thus “joyous”; (2) “a warrior’s weapon” placed the blade side down in a ceremony and “a prayer box to confine evils” – “benediction” and (3) and “a container that is full inside which was securely plugged with a double lid,” and being full was “good.” When we look at the ancient writing all of those interpretations may make sense — (a) in oracle bone style, in brown, could be a heap of food for a feast; The top of (b) and (c) in bronze ware style, in green, and (d) in seal style, in red, appear to correspond with 士 “warrior; man” from a warrior’s axe, particularly (c) in which the thick blade at the bottom was thicker; and perhaps (e) could be viewed as (3), a container with a secure double plug at the top. Which account makes sense to us best?  It does not matter to me but in this blog I just pick one “a container with a tight lid” to move on. The kanji 吉 means “good luck; joy; auspicious.” [Composition of the kanji 吉: 士 and 口]

There is no kun-yomi in the Joyo-kanji. The on-yomi /kichi/ is in 吉日 (“lucky day” /kichijitsu; kitsujitsu/), 大吉 (“great good luck” in omikuji, an oracle on a strip of paper at a temple and shrine /daikichi/), and /kip-/ is in 吉報 (“good news” /kippoo/). Another on-yomi /kitsu/ is in 不吉な (“ominous” /hukitsu/-na).

  1. The kanji 結 “to tie; end; congregate into one”

History of Kanji 結The seal style writing of the kanji 結 had 糸, a bushu itohen “a skein of threads.” The right side 吉 was used phonetically for /kitsu; ketsu/ to mean “to be tightly contained in a jar.” The kanji 結 means “to tie; end; congregate into one.” [Composition of the kanji 結: 糸, 士 and 口]

The kun-yomi /musubu/ means “to tie a knot; conclude.” Another kun-yomi結う /yuu/ is in 髪を結う or 髪を結わえる (“to dress up one’s hair” /kami’-o yuu; kami’-o yuwae’ru/) and is in 結納 (“betrothal present; engagement gifts” /yuinoo/). The on-yomi /ketsu/ is in 結論 (“conclusion” /ketsuron/), 結果 (“result; outcome” /kekka/), 凍結する (“to freeze up” /tooketsu-suru/) and in the phrase 一致団結 (“solidarity” /i’tchi danketsu/).

  1. The kanji 詰 “to pack; full; rebuke; blame; squeeze; stand by”

History of Kanji 詰The seal style writing of the kanji 詰 comprised 言, a bushu gonben “word; language; to speak” and 吉 used phonetically for /kitsu/ to mean “containment.” Together pressing someone with accusing words meant “to blame; rebuke; criticize.” In Japanese it is also used to mean “to pack; cram; full” and “to stand by” from a room where on-duty gurds stays. The kanji 詰 means “to pack; full; rebuke; blame; squeeze; stand by.”[Composition of the kanji 詰: 言, 士 and 口]

The kun-yomi /tsume’ru/ means “to pack; stand by” and is in 詰め物 (“packed things; packing” /tsumemono/), 詰所 (“guard station; crew room” /tsume’sho/) and 詰まる (“to clog up; conjest” /tsuma’ru/). The on-yomi /kitsu/ is in 詰問する (“to rebuke; cross-examine /kitsumon-suru/).

  1. The kanji 缶 “can; tin”

History of Kanji 缶For the kanji 缶 in (a), (b) and (d) it was “a teraccotta container with a secure double lid to hold water and wine.” In (c) had the addition of 金 “metal” suggested a metal or bronze ware container that appeared later. In (f) 罐, in kyuji in blue, 雚 was added for /kan/ phonetically. From the writing (c) with a “metal” component, in Japanese it meant “metal container; can.” The kanji 缶 means “can; tin.” [Composition of the kanji 缶: 午 and 凵]

There is no kun-yomi. The on-yomi /kan/ is 缶 (“tin container; can” /ka’n/), 缶詰 (“canned food” /kanzu’me/) and 缶入りコーヒー (“canned coffee” /kan-iri-ko’ohii/) and アルミ缶 (“aluminum can” /arumikan/).

  1. The kanji 陶 “ceramic; to educate”

History of Kanji 陶For the kanji 陶 in the two bronze ware style writings the left side was “a hill-like mound of dirt” placed vertically. The right side had double images of “a person bending his back, kneading clay.” Together they meant people making pottery near an ascending kiln. 3 in seal style comprised a bushu kozatohen “hill” and 缶 “a clay container” wrapped in 勹  that signified “ceramics.” Together they meant “making ceramic in a kiln.” It also meant “to educate” from “kneading.” The knaji 陶 means “ceramic; to educate.” [Composition of the kanji 陶: 阝, 勹and 缶]

There is no kun-yomi. The on-yomi /too/ is in 陶器 (“pottery; earthenware” /to’oki/), 薫陶を受ける(“under someone’s tutelege; be taught by” /kuntoo-o uke’ru/) and 陶酔する (“to be fascinated; be intoxinated” /toosui-suru/).

  1. The kanji 去 “to leave; remove; past”

History of Kanji 去For the kanji 去 the oracle bone style and bronze ware style writings had “a person” above “an area; box” 口. Together “a person’s legs crossing over an area” signified “leaving and going far away.” The kanji 去 meant “to leave; remove.” In seal style the bottom became 凵 “receptacle”. In kanji 大 “a person” became 土 and the bottom ム. The kanji 去 means “to leave; remove; past.” [Composition of the kanji 去: 土 and ム]

The kun-yomi /saru/ means “to leave,” and is in 立ち去る (“to leave; go away” /tachisa’ru/). The on-yomi /kyo/ is in 去年 (“last year” /kyo’nen/) and 除去する (“to remove” /jo’kyo-suru/).

  1. The kanji 却 “to withdraw; retreat; on the contrary”

History of Kanji 却The seal style writing of the kanji 却 comprised 去 “to leave” and 卩 “a person kneeling down” signifying “receding.”  Together they meant “to make a retreat; withdraw.” It is also used to mean “on the contrary; all the more” in a phrase 却って. The kanji 却 means “to withdraw; retreat; on the contrary.” [Composition of the kanji 却: 土 ,  ム and 卩]

The kun-yomi /ka’ette/ means “on the contrary; all the more.” The on-yomi /kyaku/ is in 返却する (“to return (something)” /henkyaku-suru/), 退却する (“to retreat” /taikyaku-suru/), 売却する (“to sell; sell off” /baikyaku-suru/). /kyak-/ is in 却下する (“to dismiss; reject” /kyak’ka-suru/).

  1. The kanji 脚 “leg; foot”

History of Kanji 脚The seal style writing of the kanji 脚 comprised 月, a bushu nikuzuki  “a part of one’s body” and 却 “to retreat” used phonetically for /kyaku/. From the posture of legs knelt down one one backing down, it signified “leg; foot.” The kanji 脚 means “leg; foot.” [Composition of the kanji 脚: 月, 土 , ム and 卩]

The kun-yomi /ashi’/ means “leg; foot,” and is in 椅子の脚 (“chair leg” /isu-no-ashi/). The on-yomi /kyaku/ is in 三脚 (“tripod (for camera)” /sankyaku/), 脚色する (“to dramatize” /kyakushoku-suru/) and 脚本 (“play script; scenario” /kyakuhon/). Another on-yomi, which is a go-on /kya/ is in 脚立 (“stepladder” /kyatasu/) and 行脚 (“pilgrimage; travel around on foot” /a’ngya/).

  1. The kanji 法 “law; legal; court of law; method”

History of Kanji 法The kanji 法had a history of complex writings. One view of (a) and (b) is that the left side had 去 “to remove” and “water” and that the right side was “an imaginary animal that was believed to be used for divine judgment.” Together they meant “fair judgment; justice.” From that it meant “law.” In seal style in (c) 去 became more prominent, whereas in 4 an imaginary animal for justice was totally dropped. 灋 in 5 in Correct style is the kanji that reflected 3. The current kanji 法 reflects 4. The kanji 法 means “law; legal; court of law; method.” [Composition of the kanji 法: 氵, 土 and ム]

There is no kun-yomi. The on-yomi /hoo/ is in 法 (“law” /hoo/), 法律 (“law” /hooritsu/), 方法 (“method” /hoohoo/), 司法 (“judiciary” /shiho’o) and 違法行為 (“illegal act” /ihooko-oii/).  /-Poo/ is in文法 (“grammar” /bunpoo/) and 立法 (“legislation; law making” /rippoo/) and 民法 (“Civil law” /mi’npoo/) and 憲法 (“constitutional law” /ke’npoo/). Another on-yomi /hat-/ is in ご法度 (“prohibition” /gohatto/).

Together with the last post, we have picked up five shapes 合今吉缶 and 去 that originated from a container with a lid. It is quite surprising. In fact there are more to be looked at. I expect that we may have a couple of more posts to cover the remaining kanji. Thank you very much for your reading.  -Noriko [January 20, 2018]

The Kanji 酌釣的約是堤提題卓悼卑碑 Food (9)

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A couple of months have passed since our last post on kanji that originated from an item related to food. (Thank you very much for your patience.) There is one more post I would like to add –“a ladle” or “a spoon” in a smaller size. A ladle is a long-handled utensil to scoop up food or liquid in a shallow cup on one end. I find it rather peculiar to think that such a domestic utensil created different shapes that survived in many kanji. But here they are, in the shapes of 勺是卓 and 卑.

History of Kanji 勺We begin our exploration with 勺 “ladle; dipper.” The shape 勺 in seal style shown on the right was a ladle with its cup filled with food or liquid – the short line in the middle was what was scooped up. It meant “a ladle” or “to scoop up or out.” As the shape came to be used phonetically in various kanji, a bushu 木 “wooden” was added to keep the original meaning – 杓. The kanji 杓 is a non-Joyo kanji, and is used in the word 柄杓 (“dipper; ladle” /hishaku/). A hishaku was indispensable to scoop up water in kitchen and at a water fountain, but it has become less used in the age of tap water. The kanji that contains 勺 we discuss here are 酌釣的約.

  1. The kanji 酌 “to serve wine; scoop out sake”

History of Kanji 酌We looked at the kanji 酌 quite recently in connection with the bushu 酉 “fermented liquid container.” In bronze ware style, in green, and seal style, in red, it comprised 酉 “a wine cask; fermented liquid container,” and 勺 “a ladle to scoop up,” which was also used phonetically for /shaku/. Together they meant “a ladle scooping up wine.” The kanji 酌 means “to serve wine; scoop up sake.”

The kun-yomi 酌む /kumu/ means “to pour,” and is in 酒を酌む “to have a drink (together)” /sake-o-kumu/) and 事情を酌む (to consider circumstances” /jijoo-o-kumu/). The on-yomi /shaku/ is in お酌する (“to pour sake; fill someone’s cup with sake” /o-shaku-suru/).

  1. The kanji 釣 “to fish; lure”

History of Kanji 釣The seal style writing had 金 “metal,” and the right side 勺 “a ladle” was used phonetically for /choo/. Together they meant “a fishing hook” to catch a fish and lift up. It is also used to mean “to lure.” The kanji 釣 means “to fish; lure.” <The composition of the kanji 釣: 金 and 勺>

The kun-yomi 釣り /tsuri/ means “angling; fishing“ and is in 釣り銭 (“change” /tsurisen/) and 釣り合い (“equilibrium; compatibility” /tsuriai/). The verb 釣る/tsuru/ also means “to allure; entice.” For the on-yomi /choo/, I cannot think of any useful word. The only time when I heard it in the on-yomi was in my college time, a very long time ago I must add, when a classmate of mine said that she was a member of 釣魚会 /choogyokai/ “anglers’ club.”

  1. The kanji 的 “accurate; target; having a characteristic of”

History of Kanji 的The seal style writing had 日 “the sun,” and 勺 was used phonetically for /teki/ to mean “bright.” Together they meant “bright.” Something bright stands out and becomes a precise target. The kanji 的 means “accurate; target; pertinent.” Adding 的 to a noun as an affix makes an adjective “having a characteristic of.” <The composition of the kanji 的: 白 and 勺>

The kun-yomi 的 /mato/ means “target.” The on-yomi /teki/ is in 日本的 (“having a characteristic of Japanese culture” /nihonteki-na/, 的確な (“accurate” /tekikaku-na/)  and 的中する (“to hit the mark” /tekichuu-suru/).

  1. The kanji 約 “to promise; cut back; summarize; about”

History of Kanji 約For the kanji 約 in seal style 糸 “a skein of threads” signified “to tie” and 勺 was used phonetically for /yaku/. Together tying something with a thread meant “to bind; promise.” Bundling things into one also gave the meaning “to summarize” and “about.” The kanji 約 means “to promise; cut back; summarize; about.” <The composition of the kanji 約: 糸 and 勺>

There is no kun-yomi. The on-yomi /yaku/ is in 約束する (“to promise” /yakusoku-suru/), 公約 (“campaign pledge” /kooyaku/), 約百メートル (“approximately 100 meter” /ya’ku hyakume’etoru/), 節約 (“economy; saving; thrift” /setsuyaku/) and 要約 (“summary; abstract” /yooyaku/).

The next shape for a ladle is 是. This shape too came to be used in other kanji phonetically. So a new kanji was created for its original meaning “ladle” by adding another “spoon” ヒ. The kanji 匙 (“spoon” /sa’ji/) is non-Joyo kanji, even though the word saji is a daily word, as in 小匙 (“teaspoon“ /kosaji/) and 大匙 (“tablespoon” /oosaji/). The expression 匙を投げる /sa’ji-o-nageru/ means “to give up in despair; throw in the towel.” The shape 是 is used phonetically in kanji 堤提題.

  1. The kanji 是 “this; right”

History of Kanji 是I must admit that the old writing (a), (b) and (c) in bronze was style does not appeal to me as a spoon, but many scholars agree that it was a spoon. So, I try. The top was a cup part of a dipper and the bottom was a decorative handle. It was borrowed to mean “this,” pointing the correct thing, thus “right.” The kanji 是 means “this; right.” <The composition of the kanji 是: 日 and the bottom of 定>

The kun-yomi /kore/ “this” is not a Joyo kanji reading. The on-yomi /ze/ is in 是非 in two different accents and meanings– When pronounced as an unaccented word /zehi/), it means “right and wrong,” as in 是非を問う (“to question the propriety” /zehi-o-to’u/), whereas an accented word /ze’hi/ means “by some means or other.” It is also in 是非もなく (“unavoidable; inevitable” /zehimona’ku/) and 社是 (“motto of a company; guiding precepts of a company” /sha’ze/).

  1. The kanji 提 “to carry; put forward something (by hand)”

History of Kanji 提The seal style writing comprised “hand,” which became , a bushu tehen “an act that one does using a hand,” and 是, used phonetically for /tee/. Together they meant “to carry in hand; put forward something (by hand).” <The composition of the kanji 提: 扌 and 是>

The kun-yomi /sage‘ru/ means “to carry in hand” and 手提げ (“handbag” /tesage’/). The on-yomi /tee/ is in 提出物 (“work to be submitted” /teeshutsu’butsu/) and 問題提起 する (“to institute; start; raise” /mondaite’eki-suru/).

  1. The kanji 堤 “bank; dike”

History of Kanji 堤The seal style writing comprised 土 “soil; ground,” and 是, which was used phonetically for /tee/ to mean “to stagnate.” Together they meant “a pile of dirt that stayed; dike; bank.” The kanji 堤 means “bank; dike.”  <The composition of the kanji 堤: 土 and 是>

The kun-yomi 堤 /tsutsumi’/ means “bank,” and is in 川堤 (“riverbank; riverside” /kawazu’tsumi/). The on-yomi /tee/ is in 堤防 (“bank; dike; levee” /teeboo/) and 防波堤 (“breakwater; seawall” /boohatee/).

  1. The kanji 題 “title; topic; theme; question”

History of Kanji 題The left side of the seal style writing (是) was used phonetically for /dai/ to mean “to put forward.” The right side (頁) originally meant “the head of an official with a formal hat.” One would put “title or topic” at the very beginning at the top, thus it also meant “topic; title; question.” The kanji 題 means “title; topic; theme; question.” <The composition of the kanji 題: 是 and 頁>

There is no kun-yomi. The on-yomi /da’i/ is in 題 and 題名 (“title; name” /da’i/ and /daimee/) and 課題 (“subject; topic” /kadai/).

Two more 卓 and 卑 are below.

  1. The kanji 卓 “table; to stand out; table”

History of Kanji 卓The origin of the kanji 卓 is obscure. But some scholars explain that the top of the writing in bronze ware style and Old style, in purple, and seal style was ヒ “a spoon” and that below that was “a large spoon.” A large spoon stood out and meant “to stand out.” Another view takes the top to be “a person” and 早 “early; to lead,” together signifying a person leading “to stand out.” It is also used to mean “a table.” The kanji 卓 means “to stand out; table.”  <The composition of the kanji 卓: ト and 早>

There is no kun-yomi. The on-yomi /taku/ is in 食卓 (“dining table” /shokutaku/), 卓上扇風機 (“table-top fan” /takujoo-senpu’uki/) and 卓越する (“to excel in; surpass” /takuetsu-suru/).

  1. The kanji 悼 “to grieve; mourn”

History of Kanji 悼The seal style writing comprised 忄 “heart” and 卓, which was used phonetically for /too/. The kanji 悼 means “to grieve; mourn.” <The composition of the kanji 悼: 忄 and 卓>

The kun-yomi 悼む /ita’mu/ means “to grieve; mourn.” The on-yomi /too/ is in 哀悼 (“grief; mourning” /aitoo/) and 追悼演説 (“memorial address; funeral oration” /tsuitooe’nzetsu/).

  1. The kanji 卑 “lowly; humble; crude; abject”

History of Kanji 卑The top of the writing in bronze ware style and seal style was “a spoon with a handle,” and the bottom was “a left hand.” One view is that a left hand holding a spoon somehow meant “someone who did lowly work.” The kanji 卑 means “lowly; humble; crude; abject.” If you compare the kyuji, in blue, and the shinji closely, there is a difference – In the kyuji the vertical line in the center goes through bending toward left, reflecting the handle of a spoon bending in seal style. In kanji it became separated as a short stroke.

The kun-yomi 卑しい /iyashi’i/ means “crude; vulgar; low.” The on-yomi /hi/ is in 卑屈な (“servile; lack of moral courage” /hikkutsu-na/), 卑下する (“to deprecate oneself; have a low opinion on” /hi’ga-suru/), 卑近な例 (“familiar example” /hikin-na-re’e/) and 卑怯な (“coward; mean” /hi’kyoo-na/).

  1. The kanji 碑 “stone monument; stone stele”

History of Kanji 碑The seal style comprised 石 “rock; stone,” and 卑, used phonetically for /hi/ to mean “upright.” Together they meant “a stone that stood straight up.” The kanji 碑 means “stone monument; stone stele.” <The composition of the kanji 碑: 石 and 卑>

There is no kun-yomi. The on-yomi /hi/ is in 石碑 (“stone monument; stela” /sekihi/) and 碑銘 (“monument inscription” /himee/).

We have had nine posts on kanji that originated from food preparation. It included food on a raised bowl with a lid (食), a steamer (曽), a pot on a kitchen stove (甚), a three-legged clay grain storage (鬲), a fermented liquid container (酉), various scales to measure grain (量料升良), a bowl or vessel (皿), and a ladle and a spoon (勺是卓卑). For the next area of kanji origin I am thinking about tools and containers. Thank you very much for your reading.  — Noriko  [December 3, 2017]

The Kanji 皿益塩温蓋尽盛盗盆血- Food (8)

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We have been exploring kanji whose origin was related to food preparation and kitchens. In this post we are going to explore the kanji that contain 皿 “a stemmed dish or bowl” — the kanji 皿益塩温蓋尽盛盗盆血.

  1. The kanji 皿 “flat dish; plate”

History of Kanji 皿For the kanji 皿 (a) and (b) in oracle bone style, in brown, was “a stemmed dish or bowl.” It meant “dish; bowl; plate.” (c) in bronze ware style, in green, had “metal” added. (d) in seal style, in red, was back to a stemmed bowl only. The kanji 皿 means “a flat dish; plate.”

The kun-yomi /sara/ means “plate,” and is in the expression 目を皿にする (“to open one’s eyes wide” /me’-o sara-ni-suru/). /-Zara/ is in 大皿 (“platter; large dish” /oozara/), and 灰皿 (“ash tray” /haizara/), 取り皿 (“individual plate” /tori’zara/) and 受け皿 (“saucer; receiver” /uke’zara/). There is no on-yomi.

  1. The kanji 益 “gain; profit”

History of Kanji 益For the kanji 益 in oracle bone style and bronze ware style, a stemmed dish had “drops of water overflowing.” What was superabundant gave the meaning “to increase; gain.” In seal style the top was the seal style writing for “water” 水 that was placed sideways. The kanji 益 means “gain; profit.”  <the composition of the kanji 益: a truncated ソ, 一, ハ and 皿>

There is no kun-yomi. The on-yomi /eki/ is in 利益 (“profit; return; gain” /ri’eki/), 国益 (“national interest; national prosperity” /kokueki/), 公益 (“public welfare; public interest” /kooeki/), 収益 (“proceeds; earning” /shu’ueki/) and 純益 (“net profit” /ju’n-eki/).  Another on-yomi /yaku/ is in ご利益 (“divine favor” /gori’yaku/).

  1. The kanji 塩 “salt”

History of Kanji 塩For the kanji 塩 the seal style writing and the kyuji 鹽, in blue, had a complex shape — The top left, 臣, was “a watchful eye,” and the top right had “a person looking down a salt field where dots signified salt crystals.” The bottom was “a stemmed bowl with water inside.” The makings of this writing were very similar to 監 “to watch carefully,” which was phonetically /kan/. In the kanji 塩, the initial consonant disappeared. With a salt pit added it meant “salt.” The shinji 塩 was an informal style of the kyuji 鹽. The kanji 塩 means “salt.”  <the composition of the kanji 塩: a bushu tsuchihen, a short ノ, 一, a side-long 口 and 皿 >

The kun-yomi /shio’/ means “salt,” and is in 塩加減 (“seasoning with salt” /shioka’gen/), 塩辛い (“salty; briny” /shiokara’i/), 塩味 (“saline taste” /shio’aji/), 塩っぱい (“salty” /shoppa’i/), 塩気 (“salty taste; a hint of salt” /shioke/). The on-yomi /en/ is in 塩分 (“salt content; saline matter” /e’nbun/), 減塩醤油 (“light sodium soy sauce” /gen-ensho’oyu/) and 塩化ビニール (“vinyl chloride” /enkabini’iru/).

  1. The kanji 温 “warm; mild; gentle”

History of Kanji 温For the kanji 温 the left side of the seal style writing was “water.” The right side had “a stemmed bowl whose steam was captured inside a lid.” Together they meant “warm; mild; gentle.” The kanji 温 means “warm; mild; gentle.”  <the composition of the kanji 温: 氵, 日 and 皿>

The kun-yomi 温かい /atataka’i/ means “warm; mild; genial,” and is in 温める (“to warm” /atatame’ru/).  The on-yomi /on/ is in 温度 (“temperature” /o’ndo/), 温度計 (“thermometer” /ondokee/), 体温計 (“thermometer to take body temperature” /taionkee/), 気温 (“air temperature” /kion/), 温暖な (“mild; warm” /ondan-na/), 温和な 人 (“gentle person” /o’nwa-na/) and 温泉 (“hot spring; spa” /onsen/).

  1. The kanji 蓋 “lid; to cover; enwrap”

History of Kanji 蓋For the kanji 蓋 in bronze ware style (a) had “grass; plants” signifying “a covering like thatching” at the top while (b) did not. Both had “a lid or cover over a stemmed bowl.” In (c) in seal style the grass covering returned to signify “a cover.” The writing was also used to mean “probably; perhaps.” The kanji 蓋 means “a lid; to cover; possibly.”  <the composition of the kanji 蓋: 艹, 去 and 皿>

The kun-yomi 蓋 /huta/ means “cover; lid,” and is in 蓋をする “to put a cover on; put a lid on.”  /-Buta/ is in 鍋蓋 (“pot lid” /nabebuta/). The on-yomi /gai/ is in 蓋然性 (“possibility” /gaizensee/).

  1. The kanji 尽 “to exhaust; run out; devote”

History of Kanji 尽For the kanji 尽in oracle bone style it had “a stemmed bowl with a twig that was held from the top.” The twigs were used to cleanse the bowl completely. It meant “thoroughly.” In seal style it comprised “a brush (聿)” and “a stemmed bowl (皿)” along with “a fire” in the middle. The fire signified “drying.” Another view is that it was water droplets after washing that was mistaken as a fire, and became four dots in the kyuji 盡. The shinji 尽 was an informal writing of 盡. I must say that it is a drastically reduced shape from the kyuji. The kanji 尽 means “to exhaust; run out; devote.”  <the composition of the kanji 尽: 尺 and the bottom of 冬>

The kun-yomi /tsu/ is in 尽くす (“to dedicate; exhaust” /tsuku’su/), 心尽くしの (“lovingly prepared” /kokorozu’kushi-no/), 力尽きる (“to use up all one’s strength” /chikaratsuki’ru/) and 計算尽くし (“full of calculations” /keesanzu’kushi/), The on-yomi /jin/ is in 尽力 (“effort; exertion; service” /jinryoku/) and 大尽 (“rich man” /da’ijin/).

  1. The kanji 盛 “to flourish; heaty; vigorous; prosper; heap”

History of Kanji 盛For the kanji 盛 the left side of the oracle bone style comprised “a stemmed bowl” that was “spilling out offerings”- 皿. The right side was “a long-blade halberd” that signified “to pile up,” (成) and was used phonetically used for /see/. Together offerings piled up in a stemmed bowl for a religious service meant “to thrive; prosperous; to pile up.” In bronze ware style the two components were placed top and bottom. The kanji 盛 means “to flourish; vigorous; prosper; heap.”  <the composition of the kanji 盛: 成 and皿 >

The kanji 盛 has many different readings. The kun-yomi /saka-/ is in 盛んな (“prosperous” /sakan-na/), and /-zaka/ is in 育ち盛り (“growth period in children” /sodachiza’kari/) and 男盛り (“prime of manhood” /otokoza’kari/). Another kun-yomi /mo/ is in 盛る (“to heap up; stack up” /moru/), and is in 盛り上がる (“to swell; rouse” /moriagaru/), 盛り合わせ (“assortment; sampler” /moriawase/) and 酒盛りをする (“to have a drinking bout” /sakamori-o-suru/). The on-yomi /see/ is in 盛会 (“lively party; successful meeting” /seekai/). Another on-yomi /joo/ is in 繁盛する (“to prosper” /han’joo-suru/).

  1. The kanji 盗 “to steal”

History of Kanji 盗For the kanji 盗 in bronze ware style, the top was “water” and “a person with his mouth open,” signifying “a person drooling with envy.” The bottom was “a stemmed bowl.” The seal style writing had the same components. Together they meant “a person wanted something in the raised bowl so much that he stole it.” The top of the kyuji 盜, 3, is the bottom of 羨 “to envy.” In shinji, the top became 次. The kanji 盗 means “to steal.”  <the composition of the kanji 盗: 次 and 皿>

The kun-yomi 盗む /nusu’mu/ means “to steal,” and is in 盗みを働く(“to commit a theft; steal” /nusumi’o hataraku/), 盗み食い (“eating by stealth” /nusumigui/), 盗み聞き (“eavesdropping” /nusumigiki/). The on-yomi /too/ is in 盗賊 (“thief; burglar” /toozoku/) and 強盗 (“burglar; robber” /gootoo/).

  1. The kanji 盆 “tray; flat dish”

History of Kanji 盆For the kanji 盆 in bronze ware style and in seal style it comprised 分, which was used phonetically for /bon/ to mean “a bulging shape,” and 皿. Together they meant “a bowl; pot; basin,” and also “something in a concave shape.” In Japanese it is used for a flat dish or tray to carry food. The kanji 盆 means “tray; flat dish.” It is also used to mean a Buddhist event in August to welcome the sprits of the ancestors and the dead.  <the composition of the kanji 盆: 分 and 皿>

There is no kun-yomi. The on-yomi /bon/ is in お盆 (“tray” /obon/), お盆 (“a Buddhist event in August for spirits of the dead to return” /obo’n/), 盆踊り (“neighborhood Bon festival dance in summer” /bon-o’dori/) and 盆地 (“catchment basin” /bonchi/).

  1. The kanji 血 “blood”

History of Kanji 血For the kanji 血 (a) and (b) in oracle bone style was “a stemmed dish with something inside.” What was inside was what the writing was about — it was “blood from a sacrificial animal” for a religious rite. Such blood was used for making a contract/promise. The kanji 血 means “blood.”  <the composition of the kanji 血: a very short ノ and 皿>

The kun-yomi 血 /chi/ means “blood,” and is in 血だらけになる (“to become covered with blood” /chida’rake-ni naru/) and 鼻血 (“nose bleeding” /hanaji/). The on-yomi /ketsu/ is in 血液 (“blood” /ketsu’eki/), 赤血球 (“red blood cell” /sekke’kyuu/), 出血 (“bleeding; hemorrhage” /shukketsu/), 血圧 (“blood pressure” /ketsuatsu/), 血清 (“blood serum” /kessee/) and 血縁関係 (“blood relative” /ketsuenka’nkee/).

Due to my engagements elsewhere I shall be away from my blog activities for the next several weeks. Thank you always for your interest and support for this blog.  – Noriko [October 7, 2017]

The Kanji 隔融徹撤甚勘堪 – Food (3)

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In this posting, we are going to look at the kanji 隔融徹撤 and 甚勘堪. “How often are they used?” we may wonder. Just for a curious mind, I have here the information on how frequently these kanji appeared in newspapers, etc., before the Joyo kanji revision (that is, among the 1,945 Joyo kanji.) I have taken this from Yasuyo Tokuhiro’s work: (The letter F stands for frequency order) — 隔 (F1411), 融 (F0826), 徹 (F1177), 撤 (F1363), 甚 (F1075), 勘 (F1515) and 堪 (new Joyo kanji). Her research predated the new Joyo kanji revision in 2010 (the publication was in 2008).

Now let us start with the component 鬲. 鬲 /reki/ is not a kanji we use by itself, but we have the history as shown on the right. (a) in oracle bone style, in brown, (b) and (c) in bronze ware style, in green, and (d) in seal style, in red, was a clay tripod (meaning, three-legged) pot. The legs were thick and hollow, and it was used to keep grains.

  1. The kanji 隔 “to separate; shield”

History of Kanji 隔The left side of the seal style writing became a bushu kozatohen in kanji. A bushu kozatohen had various meanings – “a hill or mountains placed vertically,” which signified “a pile of dirt; a dirt wall separating the area; a boundary” or “a ladder; a ladder from which a god descends.” For the kanji 隔, one view is that the left side “hill” signified separating an area, and 鬲 was used phonetically for /kaku/ to mean “to block.” Together they meant “to block; separate.” The second view is that placing a tripod in front of a divine ladder signified separation of a sacred area from a secular area. The third view is that inside the pod (鬲) there was a division between grains at the top and water in the legs to cook the contents, and it signified “to separate.” If we take the first view, “hills separating areas” gave the meaning “to isolate; insulate.” The kanji 隔 means “to separate; insulate.”

The kun-yomi 隔てる /hetate’ru/ means “to leave (a distance); shield; separate.” The on-yomi /kaku/ is in 間隔 (“interval spacing; gap” /kankaku/) and 隔離する (“to isolate; quarantine” /kakuri-suru/).   <the composition of the kanji 隔: 阝 and 一, 口, 冂, 八 and 丅>

  1. The kanji 融 “to melt”

History of Kanji 融In large seal style, in light blue, which predated small seal style, (in this blog we simply call it seal style) and in seal style, it had 鬲 “a clay tripod to cook in,” and 蟲 that was used phonetically for /chuu/ to mean “to come out.” Together steam coming out during cooking gave the meaning of “something melting coming out.” In seal style, the right side 蟲 became 虫. The kanji 融 means “to melt; dissolve.”   <the composition of the kanji 融: 鬲 and 虫>

The kun-yomi 融ける /toke’ru/ “to melt” is not a Jojo kanji reading. The on-yomi /yuu/ is in 金融業 (“financial business” /kinyu’ugyoo/), 金融緩和 (“monetary relaxation” /kinyuukanwa/), 核融合(“nuclear fusion” /kakuyu’ugoo/) and 融解 (“melting; thawing” /yuukai/).

  1. The kanji 徹 “to do thoroughly; penetrate”

History of Kanji 徹(a) in oracle bone style had “a tripod” and “a hand,” signifying “a person laying tripods in a row by hand.” In (b) in bronze ware style “a footprint” was added to signify “keeping on doing something.” It meant “to penetrate; stick to.” (c) in Old style, in purple, had 彳 “a crossroad,” taking the place of “a footprint,” 鬲 “a tripod” and 攴 “to cause an action.” In (d) in seal style 鬲 was replaced by 育. Some scholars view this as miscopied.  The kanji 徹 took (d). The kanji 徹 means “to do thoroughly; penetrate; stick to.”

There is no kun-yomi. The on-yomi /tetsu/ is in 徹底的な (“exhaustive; thorough” /tetteeteki-na/), 貫徹する (“to carry through; achieve” /kantetsu-suru/), 冷徹な (“cool-headed” /reetetsu-na/), and 一徹な (“obstinate; headstrong” /ittetsu-na/).   <the composition of the kanji: 彳, 育 and 攵>

  1. The kanji 撤 “to remove; withdraw”

There is no ancient writing. The kanji 徹 is closely related to the kanji 徹, originally having the meaning “finishing laying tripods in a row.” On the left side, instead of 彳, a bushu gyooninben “to go on doing,” 扌, a bushu tehen “an act that one does using a hand,” was used. Together they have two seemingly contradictory meanings – one is “to scatter something by hand” and the other “to remove what was laid out by hand.” The kanji 撤 means “to scatter; remove; withdraw from a previous activity.”  <the composition of the kanji: 扌, 育 and 攵>

The kun-yomi /maku/ means 水撒き (“watering; sprinkling” /mizuma’ki/), 撒き散らす (“to disperse; scatter” /makichira’su/) and豆撒き (“bean-scattering ceremony” /mame’maki/) on Setsubun day. The on-yomi /tetsu/ is in 撤兵する (“to withdraw the troops from abroad” /teppee-suru/) and 撤退する (“to withdraw from activities” /tettai-suru/) and  (案を)撤回する (“to withdraw a proposal” /a’n o tekkai-suru/).

   5.  The kanji 甚 “exceedingly”

History of Kanji 甚In bronze ware style, Old style, and seal style it was a brazier (a portable cooking apparatus) with a pot on top. It meant “to cook food thoroughly over a fire.” From cooking food over a heat well it meant “thoroughly” or “excessively.” This is the account by Shirakawa. Another view that other scholars take is based on the account on Setsumon Kaiji — it signified pleasure between a man and a woman. Looking at the bronze ware style writing a brazier with a pot makes more sense to me until I come across something else in the future. The kanji 甚 meant “exceedingly; intense.” <the composition of the kanji 甚: 其 and an angle on the bottom left>

The kun-yomi 甚だしい (“grossly” /hanahadashi’i/) and 甚だ (“immensely; exceedingly” /hanahada/) as an adverb. The on-yomi /jin/ is in甚大な (“tremendous; enormous” /jindai-na/), 幸甚 (“thankful; grateful” /koojin/) as in the phrase 幸甚に存じます “I appreciate it very much” in a very formal correspondence.

  1. The kanji 勘 “to investigate; perception”

History of Kanji 勘The seal style writing comprised 甚 “thoroughly; exceedingly” and 力 “effort.” Together they meant “to look over thoroughly or check against something else.” In Japanese it is also used to mean “perceptiveness; intuition.” The kanji 勘 means “to investigate; perceptiveness; intuition; sixth sense.” <the composition of the kanji 勘; 甚 and 力>

There is no kun-yomi. The on-yomi /kan/ is in 勘違い (“misunderstanding” /kanchi’gai/) 勘のいい(“quick on the uptake; intuitive; perceptive” /kannoi’i/), 勘弁する (“to forgive; pardon” /ka’nben-suru/), 勘ぐる (“to suspect; surmise” /kangu’ru/), 勘定 (“calculation; account” /kanjo’o/) and 割り勘にする (“to share expenses with” /warikan-ni suru).

  1. The kanji 堪 “to ensure; bear”

History of Kanji 堪The seal style writing comprised 土 “soil; ground,” and 甚 “excessive,” which was used phonetically for /kan; tan/. Together they originally meant “a large mound of soil,” possibly “a kiln” (Shirakawa). What was baked in a kiln went through extreme heat and it gave the meaning “to endure; bear.” The kanji 堪 means “to withstand; bear; tolerate.” <the composition of the kanji 堪: 土へん and 甚>

The kun-yomi 堪える /tae’ru/ means “to suffer; endure,” and is in 堪え難い (“intolerable; unbearable” /taegata’i/), 堪え忍ぶ (to abide; bear; stand” /taeshino’bu/). Another kun-yomi /korae’ru / “to bear suffering” is not a Joyo kanji reading, but the word itself is often used in such phrases as 怒りを堪える (“to restrain one’s anger” /ikari’o korae’ru/) and 堪え性のない (“with no perseverance” /koraeshoo-no-na’i/).

There also are two on-yomi. The on-yomi /kan/ is in 堪忍 (“forgiveness” /ka’nnin/) and 堪忍する (“to be patient with; let someone off” /ka’nnin-suru/), the expression 堪忍袋の尾が切れる (“run out of patience; can no longer put up with” /kanninbu’kuro-no o’-ga kire’ru/). I have just realized to my surprise that the other on-yomi /tan/ is not included even on the revised Joyo kanji list. It is in 堪能な (“proficient; expert” /tannoo-na/) and 堪能する (“to enjoy to one’s content” /tannoo-suru/). Sometimes words that are used often are not included in Joyo kanji, while some of the Joyo kanji are rarely used.

The more complex the kanji the more twists it contains in its history, and sometimes it is not worth the time to spend mulling it over. I am afraid this week’s kanji may belong to that group. Hopefully we shall look at kanji that are more familiar to us next week.  Thank you very much for your reading.  -Noriko  [September 2, 2017]

The Kanji 丙柄商更梗硬便 – “a table” (2)丙

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In this post we are going to explore another table shape – 丙. The seven kanji 丙柄商更梗硬便 have either 丙 in kanji 丙柄 or in earlier writings of the kanji 商更梗硬便.

  1. The kanji 丙 “poor grade”

History of Kanji 丙The kanji 丙 has quite limited use in the current writing system, but it had a longer history than some other kanji. (a) in oracle bone style and (b), (c) and (d) in bronze ware style was a pictograph of a table or a pedestal to place something on. Unlike 几, the legs were fortified with diagonal supports. It was used phonetically for /hee/ and was borrowed to mean a certain time in the Chinese calendar. In (e) another line was added to indicate that this table was a place to put something on or a pedestal.  In Japanese 丙 was also used to indicate a lowest grade  in 甲乙丙 /ko’o o’tsu he’e/ “Top, Medium and Low.” The kanji 丙 means “the third-class; poor grade.”   <the composition of the kanji 丙: 一 and 内>

The kun-yomi /hinoe/ is a name of the calendar time. The on-yomi /koo/ is in 丙種 (“C-grade; third grade” /he’eshu/).

  1. The kanji 柄 “handle; power; demeanor; pattern”

History of Kanji 柄(a) in oracle bone style had a tree on top of a base, whereas in (b) in seal style the two components were placed side by side.  Together they signified a ladle with a long wooden stick. A long wooden stick or handle could be a tool to manipulate something or even a person. From that it also meant “power; to handle power; manner in which a matter is handled.” In Japanese it also means “pattern.” The kanji 柄 means “a handle; power; to manipulate; demeanor; pattern.”  < the composition of the kanji 柄: 木 and 丙>

The kun-yomi 柄 /e/ means “handle.” Another kun-yomi /gara/ means “pattern,” and is in 大柄な (“a person with a large build; large pattern,” /oogara-na/), 人柄 (“a person’s character; disposition” /hitogara/), 家柄 (“social standing of a family; good family” /iegara/), 柄の悪い (“vulgar” /gara-no-waru’i/) and 間柄 (“relationship” /aidagara/). The on-yomi /hee/ is in 横柄な(“arrogant; disdainful” /o’ohee-na/). It is also used in 柄杓(“ladle with a long handle” /hishaku/).

  1. The kanji 商 “commerce; trade; business”

History of Kanji 商(a) and (b) in oracle bone style comprised “a tattooing needle” at the top and “a table” at the bottom. In (c) and (d) in bronze ware style and (e) in seal style, 口 “mouth or a box of benedictions” was added. There have been various views on the origin of 商. One view is that a person who had the power to tattoo criminals also talked or prayed to a god to ask the will of a god. The meaning of god was dropped but the meaning of asking someone if he is interested in trading business. It meant “commerce.” Another view, which is often cited, is that 商 /sho’o/ (Shang in Chinese) was the capital of the ancient dynasty 殷, Yin (Shang).  When the Shang dynasty fell they became merchants travelling around the country. From that the kanji 商 meant “trade; commerce.”  <the composition of the kanji 商: 立 without the last stroke, 冂, 八 and 口>

The kun-yomi 商い /aki’nai/ means “sale.”  The on-yomi /shoo/ is in 商品 (“merchandize” /sho’ohin/), 商売 (“business; trade; transaction” /sho’obai/), 商談 (“business negotiation” /shoodan/), 商才 (“business acumen” /shoosai/) and 年商 (“annual turnover; annual business volume” /nenshoo/).

  1. The kanji 更 “again; further; to change”

History of Kanji 更In oracle bone style (a) had “a table” at the top and “a hand with a stick” signifying “to hit; cause something.” In bronze ware style in (b) and (c) another table was added, signifying “repeat” or “replacing.” (d) in seal style became 丙 at the top and 攴 at the bottom. In kanji, the two components were coalesced into one, in which an elongated shape of a hand (又) may be recognized in the last two strokes.  The kanji 更 means “again; further; to change.”

The kun-yomi 更に (“in addition to; furthermore” /sa’ra-ni/), 今更 (“at this late time; afresh”  /imasara/). Another kun-yomi 更ける /huke’ru/ means “to grow late; (time) advance,” and is in 夜更け (“deep in the night; late at night” /yohuke’/). The on-yomi /koo/ is in 更衣室 (“a clothes changing room; locker room” /kooishitu/), 更新する (to renew”  /kooshin-suru/) and 更生 (“rehabilitation; regeneration” /koosee/).

  1. The kanji 梗 “hard”

History of Kanji 梗The seal style writing was comprised of 木 on the left, and 丙 and攴 (which became 更 in kanji), which was used phonetically for /koo/. It is used for a mountain elm tree, which was thorny and hard. The kanji 梗 means “hard.”  <the composition of the kanji梗: 木 and 更>

There is no kun-yomi. This kanji is rarely used, except in medical terms such as 脳梗塞 (“cerebral infarction” /nooko’osoku/) and 心筋梗塞 (“cardiac infarction; heart infarction”/shinkinko’osoku/), and a flower called 桔梗 /kikyoo/ “balloon flower; platycodon,” an elegant dark blue-purple flower that appears in Japanese design. (I have never seen any in the U. S., except on a nursery catalogue.)

  1. The kanji 硬 “hard; stiff”

There is no ancient writing for the kanji 硬. The kanji is comprised of 石 “rock; stone” and 更, which was used phonetically for /koo/ to mean “hard.” Together they meant something solid and hard like a rock.   The kanji 硬 means “hard; rigid.”  <the composition of the kanji硬: 石 and 更>

The kun-yumi 硬い /katai/ means “hard; rigid.” The on-yomi /koo/ is強硬な (“strong; firm; aggressive” /kyookoo-na/), 生硬な (“raw; crude; unrefined” /seekoo-na/), 硬貨 (“coin; metallic money” /ko’oka/), 硬直した (“rigid; stiff” /koochokushita/) and 態度を硬化させる (“to stiffen one’s attitude” /ta’ido o ko’oka-saseru/).

  1. The kanji 便 “convenient; service; bowel movement”

History of Kanji 便The seal style writing comprised イ“person” and 更 “to renew.” From the meaning of “a person changed something to make it better,” it meant “convenient; service.” It is also used for something that happened regularly such as “service; bowel movement.” The kanji 便 means “convenient; service; bowel movement.”  <the composition of the kanji便: イ and 更>

The kun-yomi /ta’yori/ means “letter.” The on-yomi /ben/ is in 便利な (“convenient; handy” /be’nri-na/), 不便な (“inconvenient” /hu’ben-na/), 便宜を図る (“to accommodate” /be’ngi-o haka’ru/), バスの便がいい (“to have good bus service” /ba’su-no-bn-ga i’i/), 小便 (“urin” /shoobe’n/) and 大便 (“excrement” /daiben/). Another on-yomi /bin/ is in 全日空001便 (“the All Nippon Airways flight number 1” /zenni’kkuu ichibin/), 航空便 (“airmail” /kookuubin/), 便乗する (“yo avail oneself of; jump on the bandwagon; take a ride” /binjoo-suru/) and 穏便な (“amicable; peaceful” /onbin-na/).

There are a couple of more “table shapes” that developed into kanji components (爿 and 疒). We shall continue with these shapes in the next post. Thank you very much for your reading.  – Noriko  [July 23, 2017]

The Kanji 実貫慣賛鎖価賜唄- Cowrie (2)

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This is the second post on kanji that originated from precious cowries — the kanji 実(實)貫慣賛鎖朋価賜唄. We also touch upon ‘a strand of small cowries” in kanji, such as 小少朋豊.

  1. The kanji 実 “substance; nut; berry; reality”

History of Kanji 実The top of (a) and (b) in bronze ware style, in green, was a house or a family mausoleum. The top of the inside, 毌, meant “small cowries pierced through and strung together,” and the bottom 貝 was “cowrie,” signifying valuable items or money. Valuable offerings at a mausoleum signified fullness of wealth having “substance” and wealth displayed, signifying “real; actual.” It also came to be used to mean “fruit; nut; berry.” The kyuji 實, (e) in blue, reflected (d) in seal style, in red. In shinji 実, the inside of the bushu ukanmuri was replaced by a much simpler shape that had no meaning attached. The kanji 実 means “substance; contents; fruit; nut; berry; contents; reality.”

The kun-yomi 実 /mi/ means “fruit; nut; berry; substance; ingredient,” as in 実がなる (“to produce a crop or fruit” /mi-ga-na’ru/). The verb 実る/mino’ru/ means “to ripen; show results.” The on-yomi /jitu/ is in 実は (“as a matter of fact; in truth” /jitsu’-wa/), 現実 (“actuality; a hard fact” /genjitsu/), 実現する (“to realize; materialize; come true” /jitsugen-suru/), 実務 (“practical business; administrative work” /ji’tsumu/) and 誠実な (”sincere; truthful” /seejitsu-na/). /Jit-/ is in 実際に (“really; truly; in practice” /jissai-ni/).

  1. The kanji 貫 “to pierce through; penetrate”

History of Kanji 貫The kanji 貫 was a component of the kyuji of the kanji 実 above, but the earliest writing appears to be in seal style. So I suspect that this kanji was derived from the kanji 實. (If that is the case it is a curious reverse process.) The top 毌 of the seal style writing came from two cowries pierced through, and was used phonetically for /kan/. With the bottom 貝 “cowrie,” they meant “to pierce through; penetrate; carry through.”

The kun-yomi 貫く /tsuranu’ku/ means “to pass through; pierce; keep (one’s faith),” and is in 貫き通す (“to stick with; follow” /tsuranukito’osu/). The on-yomi /kan/ is in 貫通する (“boring through” /kantsuu-suru/), 初志貫徹 (“carrying out one’s original intention” /sho’shi kantetsu/). The word 一貫 (“consistency” /ikkan/) forms various compound word or phrase, such as 一貫教育 (“all-through education; education that has a unified program of elementary and secondary schools” /ikkan kyo’oiku/), 一貫作業 (“work in a continuous process; integrated linear operation of work” /ikkan sa’gyoo/) and 終始一貫して (“be consistent from beginning to end” /shu’ushi ikkan-shite/).

  1. The kanji 慣 “to become used to; familiar”

History of Kanji 慣The seal style writing of the kanji 慣 comprised扌, a bushu tehen “hand; an act that one does using a hand,” and 貫, which was used phonetically for /kan/ to mean “linking things.” Together they signified “to accumulate.” Doing things many times makes one’s mind being accustomed to it, and in kanji the left side was replaced by忄, a bushu risshinben “heart.” The kanji 慣 means “to become used to; custom.”

The kun-yomi 慣れる /nare’ru/ means “to become used to; grow accustomed to,” and is also in 場慣れする (“to be used to a situation” /banare-suru/) and 耳慣れた (“familiar” /miminareta/). The on-yomi /kan/ is in 習慣 (“(personal) habit; custom” /shuukan/), 慣習 (“(social) custom” /kanshuu/), 慣例 (“general practice; precident” /kanree/), 慣性 (“inertia” /ka’nsee/) and 生活習慣病 (life-style related disease” /seekatsu shuukanbyoo/).

  1. The kanji 賛 “to agree”

History of Kanji 賛The top of the kanji 賛 in seal style, (a), was used phonetically for /shin; san/ to mean “offer; present.” The bottom was 貝 “cowrie.” Together they meant “to present valuable goods at an audience or meeting.” The kyuji (c) had two 先 at the top, which in kanji was replaced by two 夫. The kanji 賛 means “to present; help; laud.”

Interestingly, despite of the shape at the top in (a), (b) in the green box, which came from a seal made during the Chin Han era, had two strands of small cowries, which signified valuable things. I would imagine that this might have been due to a decorative and creative element that a seal maker chose to make it more auspicious.

There is no kun-yomi. The on-yomi /san/ is in 賛成する (“to agree” /sansee-suru/), 賛同する (“to approve of; subscribe to” /sandoo-suru/) and 協賛会社 (“support company” /kyoosan-ga’isha.)

  1. The kanji 鎖 “chain; link; to shut down”

History of Kanji 鎖For the kanji 鎖, the left side of the seal style writing was 金 “metal.” The right side comprised small shells at the top (小) and 貝 at the bottom, and was used phonetically for /sa/. Together small metal things linked together meant “chain” and “to lock down.” The top right component小flipped upside down and became a shape called sakasashoo “flipped 小.” (This flipping of 小 in shinji happened in other kanji such as 消.) The kanji 鎖 means “chain” and “to lock.”

The kun-yomi 鎖 /kusari/ means “chain.” The on-yomi /sa/ is in 鎖国 (“national isolation; national seclusion” /sakoku/) and 閉鎖する (“to shut down” /heesa-suru/).

Notes on the origin of the kanji 小 and 少

History of Kanji 少For a long time I treated the origin of 小 as just small markers, rather than having a specific origin. But after going over kanji such as 貫, 鎖, 朋 in the context of cowries that ancient people valued, the account by Shirakawa, which explains that those were small shells, makes some sense to me now. History of Kanji 小 In the bronze ware style writing (b) for the kanji 少, shown on the left, the last long stroke of the kanji is viewed as a string that would have linked the small cowries. The history of the kanji 小 is shown on the right.

History of Kanji 朋To have a better image of the small cowries that were made into strands, the history of the kanji 朋 shown on the right may be helpful. The kanji 朋is not a Joyo kanji but we are familiar with it because it is used in a given name. In the kanji 豊 “abundance” might have had two strands of cowries that were among offerings on an altar table (Ochiai 2014: 236).

  1. The kanji 価 “value”

History of Kanji 価For the kanji 価, the right side in seal style had “person.” The right side 賈 comprised “cover” (襾) and “cowrie” (貝), and was used phonetically for /ka/ to mean “to sell and buy.” A value is something people apply. The kyuji 價 was replaced by 価. The kanji 価 means “value; price.”

The kun-yomi /atai/ means “value.” The on-yomi /ka/ is in 価値 (“value” /ka’chi/), 価格 (“price” /kakaku/), 定価 (“fixed price; manufacturer’s suggested price” /teeka/) and 地価 (“land value; land price” /chi’ka/).

  1. The kanji 賜 “to bestow; confer”

History of Kanji 賜The kanji 賜 is not a daily kanji that we would need at all. It describes an act of giving by royalty. (a) in oracle bone style had a rice wine pitcher pouring wine in a wine cup. An emperor giving a cup of wine out of a wine pitcher called shaku (爵) personally meant “to confer; bestow.” (b) in oracle bone style and (c) and (d) in bronze ware style was for 易. The origin of 易 could have been the sun’s ray and a lizard on the right, but the association is not clear. In seal style (e), 貝 was added to mean a valuable thing.  The kanji 賜 means “to bestow; confer.”

The kun-yomi 賜る /tamawa’ru/ means “to bestow; confer by a king.” The on-yomi /shi/ is in 賜杯 (“trophy given by an emperor” /shihai/) and 恩賜財団 (“royal endowment foundation” /onshiza’idan/).

  1. The kanji 唄 “folk song; song”

There is no ancient writing for the kanji 唄. The kanji is comprised of 口 “mouth; speaking,” and 貝, which is used phonetically for /bai/. It was a phonetic rendition of a Sanskrit word pathaka, which meant chanting in praise of Buddha’s virtues. In Japanese it is used for “popular song.”  The kanji 唄 means “folk song; song.”

The kun-yomi 唄 /uta’/ means “song; folk song.” There is no on-yomi.

The ancient writings for 貝 and 鼎 looked very much like each other, and sometimes they appear to be mingled. In the next post, we shall be exploring kanji that originated from a bronze ware cooking pot with three or four legs that was used to cook sacrificial animal meat for an offering in ancestral worship. Thank you very much for your reading.  — Noriko [June 24, 2017]

The Kanji 卜占外貼店点訃赴・兆跳挑逃眺桃

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This is the third post on kanji whose origin pertained to religious matters. We have looked at kanji that contain 示 and a bushu shimesuhen, both of which came from an altar. In this post we are going to explore kanji that originated from divination – – 卜占外貼店点訃赴 and 兆跳挑逃眺桃.

1. The kanji 卜 “divination”

History of Kanji 卜The kanji 卜 is not among the Joyo kanji. But it appeared in many kanji as a component. In oracle bone style (a) and (b), in brown, bronze ware style (c), in green, and seal style (d), in red, the two lines signified cracks (vertical and horizontal) that appeared on a heated underside shell of a turtle or tortoise or a piece of animal bone that was used for divination. On the back of a bone heat was applied to a small hole that had been drilled in advance, and heat cracks that appeared were read as oracle on the topic that a ruler was seeking. The kanji 卜 meant “oracle; divination.”

The kun-yomi 卜う /urana’u/ means “to tell someone’s fortune; forecast.” The on-yomi /boku/ is in 卜辞 (“inscription on bones and tortoise carapaces” /bokuji/), synonymous to oracle bone style writing.

  1. The kanji 占 “divination; to occupy”

History of Kanji 占The kanji 占 in oracle bone style (a) was comprisee of a bone with divination cracks (卜), and a mouth (口) at the bottom. In (b), the two components in (a) were in an enclosure. It meant “oracle; divination.” The kanji 占 means “to tell someone’s fortune; divine.” Another interpretation of the bottom 口 is an “area,” which meant asking a deity which area one should take. From that it also meant “to occupy.”

The kun-yomi 占い  /uranai/ means “fortune telling,” and is in 星占い (“horoscope” /hoshiu’ranai/). Another kun-yomi 占める /shime’ru/ means “to occupy; hold; make up” and 買い占める (“to buy out; buy up” /kaishime’ru/). The on-yomi /sen/ is in 占有地 (“occupied land” /sen-yu’uchi/), 独占 (“monopoly” /dokusen/) and 占拠する (“to occupy” /se’nkyo-suru/).

  1. The kanji 外 “outside; others; to take out”

History of Kanji 外For the kanji 外, the oracle bone style writing had 工, which was probably used phonetically, and 卜 “oracle.” The left side of the bronze ware style writing and seal style writing had an early moon (夕), which would appear outside, or a piece of meat (月) offering for divination. The divination appeared on the surface or outside the bone. The kanji 外 means “outside; exterior,” and its extention “others; else; to take out.”

The kun-yomi 外 /so’to/ means “outside.” Another kun-yomi 外 /hoka/ means “others; else.” The third kun-yomi /hazusu/ means “to take out; omit.” The on-yomi /gai/ is in 外国 (“foreign country” /gaikoku/), 以外 (“other than; except” /i’gai/) and 予想外 (“unexpectedly” /yoso’ogai/). Another on-yomi /ge/ is in 外科医 (“surgeon” /geka’i/).

  1. The kanji 貼 “to stick; paste”

History of Kanji 貼The seal style writing was comprised of 貝 “cowry,” and 占, which was used phonetically for /choo; ten/.  Together they meant “to stick on; affix over something.” The kanji 貼 means “to stick; paste.”  The kanji 貼 was added to the Joyo kanji in 2010, and before that 張 was used instead.

The kun-yomi 貼る /haru/ means “to stick; paste.” The on-yomi /ten/ is in 貼付する (“to paste” /tenpu-suru/).

  1. The kanji 店 “store; shop”

There is no ancient writing. The kanji 店 is comprised of  广, a bushu madare “a house with one side open for easy access,” and 占, which was used phonetically for /ten/. Together they meant a kiosk or a place to put things. The kanji 店 means “shop; store.”

The kun-yomi 店 /mise’/ means “store; shop.” The on-yomi /ten/ is in 店内 (“inside a store” /te’nnai/) and 閉店時間 (“store’s closing time” /heetenji’kan/).

  1. The kanji 点 “small dot; point; to add a small note”

History of Kanji 点For the kanji 点, the left side in seal style was the same as 黒 “black,” which had a chimney with soot and two fires. The right side占 was used phonetically for /ten/ to mean “small dot.” Together they signified “small (black) dots.” Adding small points also gave the meaning “score.” The kyuji 點, in blue, had 黑 and 占. In kanji “black” was dropped except the “fire” underneath 占 as a bushu renga/rekka. The kanji 点 means “small dot; point; to add a small note.”

There is no kun-yomi. The on-yomi /ten/ is in 点 (“points; dot” /ten/), 点火する (“to light a fire; ignite” /tenka-suru/, 点検 (“inspection; overhaul” /tenken/) and 点滴 (“drip-feed” /tenteki/).

  1. The kanji 訃 “the news of someone’s death”

There is no ancient writing. The kanji 訃 is comprised of 言 “word; language,” and 卜, which was used phonetically for /hu/. Together they meant “the news of someone’s death.”

There is no kun-yomi. The on-yomi /hu/ is in 訃報 (“the news of someone’s death; obituary” /huhoo/).

  1. The kanji 赴 “to go somewhere for a new post”

History of Kanji 赴For the kanji 赴, the seal style writing was comprised of 走 “to run,” and 卜, which was used phonetically for /hu/ to mean “the news of someone’s death.” Together they originally meant “to tell” and “to rush in a distance.” From that the kanji 赴 means “to go somewhere at a distance; proceed; head for (a destination).”

The kun-yomi /omomu’ku/ means “to proceed; head for (a destination).” The on-yomi /hu/ is in 赴任する (“to go to start a new post” /hunin-suru/).

9. The kanji 兆 “sign; omen; trillion”

History of Kanji 兆For the kanji 兆 (a) in Old style and (b) in seal style was a pictograph of a oracle bone writing, possibly signifying the whole image of a tortoise shell with cracks. It meant “sign; indication; omen.”  兆 is also used to mean “trillion.”

The kun-yomi /kizashi/ means “indication; omen.” The on-yomi /choo/ means 予兆 “omen; indication,” 吉兆 (“auspicious sign” /kicchoo/) and 二兆円 /nichooen/ “two trillion yen.

10. The kanji 逃 “to run away; evade”

History of Kanji 逃For the kanji 逃 the bronze ware style writing had a crossroad on the left, and crosses scattered, which was also used phonetically for /too/.  The way in which a crack ran through rapidly in divination was similar to soldiers in defeat in a battle running away in all directions. It meant “to run away.” The seal style writing was comprised of 辵 “to move forward” and 兆, which was used phonetically for /choo/. From “a hasty retreat” the kanji 逃 meant “to run away; dodge; evade.”

The kun-yomi /nigeru/ means “to run away.” Another kun-yomi /nogare’ru/ means “to evade; miss.” The on-yomi /too/ is in 逃亡する (“to run away; fly” /tooboo-suru/) and 逃走する (“to escape” /toosoo-suru/).

11. The kanji 跳 “to leap; jump”

History of Kanji 跳The seal style writing was comprised of 足 “leg” and 兆, which was used phonetically for /choo/ to mean “leaping,” from the manner in which cracks appeared in a heated bone in divination. Together from legs leaping up and down, the kanji 跳 means “to leap; jump.”

The kun-yomi 跳ぶ /tobu/ means “to leap; bound; vault.” The on-yomi /choo/ is in 跳躍 (“spring; jump; leap” /chooyaku/).

12. The kanji 挑 “to challenge; confront; go after”

History of Kanji 挑The seal style writing was comprised of “hand”and 兆, which was used phonetically for /choo/ to mean “to bend.” Together they meant a hand bending something forcefully which met a push back. The kanji 挑 means “to challenge; confront; go after.”

The kun-yomi 挑む /ido’mu/ means “ to challenge.” The on-yomi /choo/ is in 挑戦 (“challenge” /choosen/) and 挑発する (“to provoke” /choohatsu-suru/).

13. The kanji 眺 “view”

History of Kanji 眺The seal style writing was comprised of 目 “eye” and兆, which was used phonetically for /choo/ to mean “to disperse.” Together they meant “to look at a distance; see.”

The kun-yomi 眺める /nagame’ru/ means “to look; examine,” and is in 眺めがいい (“to have a good view” /nagame’-ga i’i/). The on-yomi /choo/ is in 眺望 (“view; lookout” /chooboo/).

14. The kanji 桃 “peach”

History of Kanji 桃The seal style writing of the kanji 桃 was comprised of 木 “tree” and 兆, which was used phonetically for /too/ to mean something to split in half. Together they meant “peach.”

The kun-yomi 桃 /momo/ means “peach,” and is in 桃色 (“pink” /momoiro/). The on-yomi /too/ is in 白桃 (“white peach” /hakutoo/).

The two shapes that came from oracle bone writings, 卜 and 兆, were in the midst of the very things we are exploring –writings on oracle bones. They had been buried in the ground for over three thousand years and were fragile and broken to pieces. Being the oldest writing that connects to kanji, oracle bones provide crucial clues for us to conjecture about how each kanji was created in the extraordinarily imaginative minds of ancient creators.

We shall continue in the next post our exploration of kanji having religious origins. Thank you very much for your reading. -Noriko [May 27, 2017]

The Kanji 網綱縄総紋紅紺縁級給 – itohen “thread” (2)

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  1. The kanji 網 “net”

History of Kanji 網For the kanji 網, (a) and (b) in oracle bone style, in brown, was a net and was also used phonetically for /moo/.  It meant “net.” (c) in seal style, in red, the outside was a net and inside was a skein of thread (糸) and 亡 for /boo; moo/. In kanji, (d), a skein of thread was taken outside the net as a bushu itohen, and the right side became 罔. The kanji 網 meant “net; net-like thing.”

The kun-yomi 網 /ami’/ meant “net.” The on-yomi /moo/ is in 連絡網 (“contact network” /renraku’moo) and 網羅する (“to contain all the points; cover thoroughly” /mo’ora-suru/).

  1. The kanji 綱 “cable; principle”

History of Kanji 綱The seal style for the kanji 綱 had 岡, which was used phonetically for /koo/. 岡 was originally a hard mold that was baked at a high temperature and signified “strong.” Together with 糸, they meant “cable; line.” Something that was strong gave a principle for an order, thus it meant “principle.”  The kanji 綱 meant “cable; principle.”

The kun-yomi 綱 /tsuna’/ means “rope,” and is in 横綱 (“grand champion sumo wrestler” /yokozuna/) and 綱渡り (“tightrope; ropewalking” /tsunawa’tari/). The on-yomi /koo/ is in 綱領 (“platform; principles; directive” /kooryoo/).

  1. The kanji 縄 “rope”

History of Kanji 縄In the seal style writing of the kanji 縄, the right side originated from a fly, but was used phonetically for /joo/ to mean a “twisted thing.” Together they meant “rope.” The kyuji, in blue, reflected seal style. In kanji the right side became simplified. The kanji 縄 meant “rope; cord.”

The kun-yomi 縄 /nawa’/ meant “rope.” The on-yomi /jo’o/ is in 縄文時代 (“Jomon pre-historic era in Japanese history” /joomonji’dai/). The name came from pottery that had the embossed pattern of a rope, and it preceded 弥生時代 /Yayoiji’dai/).

  1. The kanji 総 “to gather all; all; general”

History of Kanji 総In the seal style writing of the kanji 総, next to the skein of threads (糸) was  悤, which was used phonetically for /soo/ to mean “to bundle up hair.” Together they meant to bundle threads into one. From that it meant “to gather all” and “all.” In kanji the right side悤became忩. The kanji 総 meant “to gather all; all; general.”

The kun-yomi 総て /su’bete/ meant “all”. Another kun-yomi /husa/ is in a name. The on-yomi /soo/ is in 総合 (“total; synthesis” /soogoo/), 総称 (“general name; name for all” /sooshoo/), 総務 (“general administration” /so’omu/) and 総理大臣 (“prime minister” /soorida’ijin/).

  1. The kanji 紋 “pattern; (family) crest”

History of Kanji 紋The bronze ware style writing for the kanji 紋 had a skein of threads (three rounds), and the right side was a hand holding a stick, signifying “action by hand.” Together they signified a hand making a pattern with threads. Setsumon did not give any seal style writing. The right side (文) of the kanji 紋 was used phonetically for /bun; mon/ to mean “design.”  With 糸 and 文 together they meant a pretty pattern in woven fabric.  In Japanese 紋 is also used to mean “family crest.”

There is no kun-yomi. The on-yomi 紋 /mon/ meant “family crest,” and is in 波紋 (“ripple” /hamon/), 指紋 (“finger print” /shimon/) and 家紋 (“family crest” /ka’mon/).

  1. The kanji 紅 “red”

History of Kanji 紅The seal style writing was comprised of 糸, a skein of threads, and 工, which was used phonetically for /koo/. Together they meant “red.”  The kanji 紅 meant “red.”

The kun-yomi 紅 /be’ni/ is in 紅色 (“red” /beniiro/), 口紅 (“lipstick” /kuchibeni/). The on-yomi /koo/ is in 紅茶 (“black tea” from the color of brewed tea /koocha/) and 紅一点 (“only female in the company” /ko’o itten/).

  1. The kanji 紺 “dark blue”

History of Kanji 紺The seal style writing was comprised of 糸 and 甘, which was used phonetically for /kan/. Together they meant “dark blue.” The kanji 紺 meant “dark blue.”

The kun-yomi /kon/ is in 紺色 (“dark blue” /kon-iro/), 濃紺 (“dark blue” /nookun/) and 紺碧の空 (“the azure sky” /konpeki-no-so’ra/).

  1. The kanji 縁 “edge; to be linked by fate”

History of Kanji 縁The right side of the seal style writing (彖) was used phonetically for /tan; en/ to mean “edge.”  With the left side 糸, together they meant “edge of clothes; fringe.” From that it also meant something connecting. In Buddhism this kanji means “to be linked by fate.” The kyuji, in blue, reflected the seal style. In shinji the right top was simplified. The kanji 縁 meant “edge; to be linked by fate.”

The kun-yomi 縁 /huchi’/ means “edge; border; brim,” and 額縁 (“picture frame” /gakubuchi/) and 縁なし眼鏡 (“a pair of rimless eyeglasses” /huchinashi-me’gane/). The on-yomi /e’n/ is in 縁起がいい (“of good omen; boding well for” /engi-ga-i’i/), 縁談 (“marriage proposal; marriage prospect” /endan/), 縁故採用 (“hiring through personal connection” /enko-sa’iyoo/) and 縁がある (“to be linked by fate” /e’n-ga-aru/).

  1. The kanji 級 “class; order”

History of Kanji 級The kanji 級 had 糸and 及, which was used phonetically for /kyuu/. The history of 及 by itself is shown on the right. The image was a person and a hand of another person catching the person in front. The sense of “order” from these two people, front and behind, signified order. With threads added, they originally meant setting up threads in the right order on the loom. From that it was extended to mean “phase; stage.” The kanji級 meant “class; order.”

There is no kun-yomi. The on-yomi /kyuu/ is in 等級 (“rank; class” /tookyuu/), 上級生 (“upper class student” /jookyu’usee/) and 一級品 (“first-rate goods” /ikyuuhin/).

  1. The kanji 給 “to supply; be given”

History of Kanji 給The right side合 of the kanji 給 was used phonetically for /kyuu/ to mean “to fill a gap.” With the left side 糸, they meant “to meet what is deficient.” The kanji 給 meant “to supply.”

The kun-yomi 給う /tama’u/ means “to be given (by a superior person)” humble style; “(a superior person) to give.” The on-yomi /kyuu/ is in 給料 (“salary; wage” /kyu’uryoo/), 給与 (“salary; wage” /kyu’uyo/), 支給する (“to pay; provide” /shikyuu-suru/) and 給油 (“refueling; oil supply” /kyuuyu.)

We will continue with a bushu itohen in the next post.  Thank you very much. -Noriko [March 18, 2017]

The Kanji 盾循干刊汗

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This is a short post in finishing up with kanji that originated from two weapons– 盾循 and 干刊汗.

  1. The kanji 盾 “shield”

history-of-kanji-%e7%9b%beIn oracle bone style, in brown, and bronze ware style, in green, it was an image of a shield. The seal style writing, in red, had a canopy-like shape and an eye with a cross shape. Following Setsumon’s explanation, which is based on the seal style, many scholars view this as a shield which protected the eyes of a soldier and his body. The kanji 盾 meant “shield.”

The kun-yomi 盾 /tate’/ meant “shield,” and /-date/ is in 後ろ盾 (“support; backing” /ushirodate/).  The on-yomi /jun/ is in 矛盾 (“contradiction; inconsistency” /mujun/) that comprises 矛 “halberd” for attacking an enemy and 盾 “shield” for defending oneself.

  1. The kanji 循 “to follow”

history-of-kanji-%e5%be%aaThe left side of the seal style writing was a crossroad, signifying “going” and the right side 盾 “shield” was also used phonetically for /jun/ to mean “to follow; go along.” The kanji 循 meant “to follow.”

There is no kun-yomi. The on-yomi /jun/ is in 循環 (“cycle; circulation; rotation” /junkan/).

  1. The kanji 干 “dry; attack”

history-of-kanji-%e5%b9%b2rIn oracle bone, bronze ware and ten styles, it was a forked weapon. The kanji 干 meant “to violate; attack.” However, this kanji is rarely used to mean aggression, except in the word 干渉 “interference; meddling.” It was borrowed to mean “dry; dry up.”

The kun-yomi /hi/ is in 干からびる (“to shrivel up; shrink” /hikarabi’ru/), 干物 (“dried fish” /himono/). Another kun-yomi /ho’su/ means “to air under the sun,” as used in 布団を干す /huton o hosu/ “to air futon under the sun.” The on-yomi /kan/ is in 干渉する (“to interfere; meddle” /kanshoo-suru/), 干拓 (“reclamation by drainage” /kantaku/) and 干害 (“drought damage” /kangai/).

  1. The kanji 刊 “to publish”

history-of-kanji-%e5%88%8aFor the kanji 刊, the left side (干) of the seal style writing was used phonetically for /kan/ to mean “to shave a piece of wood.” The right side was a knife. By using a knife, printing blocks were shaved to make a book. In kanji the knife became刂,a bushu rittoo “knife.” The kanji 刊 meant “to publish.”

There is no fun-yomi. The on-yomi /kan/ is in 月刊誌 (“monthly magazine” /gekka’nshi/), 朝刊 (“morning paper” /chookan/), 刊行 (“publication” /kankoo/), 新刊本 (“new publication; new title” /shinkanbon/).

  1. The kanji 汗 “perspiration; sweat”

history-of-kanji-%e6%b1%97For the kanji 汗, the left side of the seal style was “water,” which became a bushu sanzui in kanji (). The right side was used phonetically for /kan/. The kanji 汗 meant “perspiration; sweat.”

The kun-yomi /a’se/ means “perspiration; sweat” and is in 汗をかく(“to sweat; perspire” /a’se-o kaku/) and 冷や汗 (“cold sweat” /hiyaa’se/).  The on-yomi /kan/ is in 発汗 (“sweating” /hakkan/).

It is time for us to move onto another subject. I have not decided which groups of “things and objects” we may start with next time yet. Thank you very much for your reading. -Noriko [March 5, 2017]

The Kanji 義儀犠感減威滅 –戈 “halberd” (2)

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This is the second post on kanji that contain 戈 “halberd/battle-axe/broad-blade axe.” We are going to look at the kanji 義儀犠威戚感滅. There are a number of kanji that originated from a halberd, including 我 戉 and 戊. In the past any kanji that had 戈 was put in more or less a single bag of “a halberd or halberd-like weapon.” But I am curious now whether these were represented differently in their oracle bone style and bronze ware style writings. The answer may not be as clear as I would like, but it is worthwhile to satisfy our curiosity.

history-of-kanji-%e6%88%91Review of 我–Before the holiday season posts on Christmas day and New Year’s Day, in the post entitled The kanji 戈戒械成城誠伐閥我-戈halberd (1), we looked at the kanji 我 “I (first person pronoun)” as the last kanji. The kanji 我was borrowed kanji and had little relationship with its origin. Its origin was the shape of a saw-like halberd or a saw. The history is shown on the right. We saw a three-pronged shape attached to a long stick or a halberd. The writing was a pictograph of a pronged weapon or saw.

  1. The kanji 義 “just; morality; significance; meaning.”

history-of-kanji-%e7%be%a9For the kanji 義 (a) and (b) in oracle bone style, in brown, were very similar to (a) and (b) for the kanji 我, except one point – The top of the vertical line had sheep’s curled horns.  In bronze ware style, in green, the sheep got separated from the bottom. The bottom of 12 writings had three or more prongs on the left, as in (c) and (d). Only two of them had the shape without prongs, as in (e), and that was an axe. Since the overwhelming number had a prong shape, we can comfortably conclude that the bottom of the kanji 義 was a saw-like object or a saw. 羊 “sheep” and 我 “saw” together meant cutting a sacrificial sheep with a saw to prepare for an offering to a god. What is suitable for a god meant “morality; just.” Explaining “what is just” also gave the meaning “significance; meaning.” So the kanji 義 meant “just; morality; significance; meaning.”

The kanji 議 — Later on, 義 phonetically for /gi/ and and 言 “words; language” together made a new kanji 議. From two sides together “discussing what is right” the kanji 議 meant “to discuss.”

  1. The kanji 儀 “ceremony; affair; matter”

history-of-kanji-%e5%84%80The bronze ware style of the kanji 儀 was the same as (c) and (d) for 義. That suggests that the meanings of 儀 was originally a part of 義.  In seal style, in red, , a bushu ninben “standing person,” was added to 義 that was used phonetically for /gi/. Together they signified a person’s righteous deed. A right way of doing by a righteous person became the meaning “protocol; ceremony; affair.” The kanji 儀 meant “ceremony; affair; matter.”

There is no kun-yomi. The on-yomi /gi/ is in 儀礼 (“ceremony” /giree/), 行儀がいい (“well-mannered” /gyoogi’-ga ii/) and 祝儀 (“celebration; festivity; tips on happy occasion” /shu’ugi/).

  1. The kanji 犠 “sacrifice”

history-of-kanji-%e7%8a%a0The left side of the seal style writing of the kanji 犠was 牛 “cow,” which sometimes signified animals in general. In kanji the right side is 義, but in seal style the bottom had something else added. What this addition meant is not clear. From the original meaning of 義 “a sheep to be cut with a saw for an offering” and 牛 together meant “sacrificial animal; sacrifice.”

There is no kun-yomi in Joyo kanji. The on-yomi /gi/ is in犠牲になる (“to be sacrificed; fall prey for” /gisee-ni-na’ru/) and犠牲者 (“victim” /gise’esha/.)

history-of-kanji-%e5%92%b8The kanji 咸— The kanji 感and 減share the same shape 咸. The history of 咸, which is not a Joyo kanji, is shown on the right. In oracle bone style, (a) and (b), the top, some sort of halberd (戈), had a large axe. Underneath was a mouth  (口). Together making someone close his mouth by giving a shock of a threat of an axe or weapon” meant “to contain.”

  1. The kanji 感 “to feel”

history-of-kanji-%e6%84%9fFor the kanji 感, the seal style writing had 咸 at the top, which was used phonetically for /kan/ to mean “to contain,” and 心 “heart” at the bottom. Together they signified what was contained inside one’s heart — “to feel; emotion; feeing.”

There is no kun-yomi. The on-yomi /ka’n/ is in 感じる (“to feel” /kanjiru/), 感情 (“emotion” /kanjoo/) and 感謝 (“gratitude” /kansha-suru/).

  1. The kanji 減 “to reduce”

history-of-kanji-%e6%b8%9bFor the kanji 減 the bronze ware style writing had a stream of water on the left, and the right side was a battle-axe and a mouth, signifying “to confine.” Together they meant that closing the mouth of a stream reduced the amount of the flow of water. The kanji 減 meant “to reduce.”

The kun-yomi is in 減らす /herasu/ means “to reduce; make less” and its intransitive counterpart verb 減る /heru/ “to decrease.”  The on-yomi /ge’n/ is in 加減する(“to adjust” /kagen-suru/), 湯加減 (“bath temperature” /yuka’gen/), 軽減 (“reduction” /keegen/) and 減速 (“slowing down” /gensoku/).

history-of-kanji-%e6%88%89The kanji 戉 “broad-blade axe”– In oracle bone style, (a) and (b) were a battle-axe in mirror images. In bronze ware style, (c) had a broad curved blade whereas (d) was a long straight blade. In seal style the blade curled up at the end. It became the kanji 戉. When a bushu kanehen 金 “metal” was added it became 鉞 “broad-blade (curved) axe.” (Neither 戉 nor 鉞 is Joyo kanji, but a phonetic feature /e’tsu/ is used in the Joyo kanji 越.) Shirakawa viewed that the kanji 王 was a king’s ornamental axe with the blade side at the bottom (without a handle). In bronze ware style some had a thick curved blade. [Oracle Bone Writings at Tokyo National Museum and the Kanji 王旺皇士仕 on November 13, 2016]

  1. The kanji 威 “(personal) dignity; prestige”

history-of-kanji-%e5%a8%81For the kanji 威, the two bronze ware style writings had a broad-blade axe or battle-axe (戉) and a woman (女) underneath. Together a woman under the threat of a weapon signified “to threaten” or “authority.”

There is no kun-yomi in Joyo kanji. The on-yomi /i/ is in 権威 (“authority” /ke’n-i/), 威嚇する (“to threaten” /ikaku-suru/) and 威容 (“commanding appearance” /iyoo/).

  1. The kanji 滅 “to run out; die away”

history-of-kanji-%e6%bb%85The seal style writing of the kanji 滅 hada bushu sanzui  “water.” The right side had a 戉 “broad blade battle-axe” and 火 “fire” inside, and was used phonetically for /betsu/ to mean “to exhaust; run out.” Both sides together signified water running out. From that the kanji 滅 meant “to run out; die away.”

The kun-yomi 滅ぼす /horobo’su/ means “to destroy” and its intransitive verb 滅びる (“to die away; be destroyed” /horobi’ru/). The on-yomi /me’tsu/ is in 点滅する (“to flicker” /tenmetsu-suru/), 滅亡 (“extinction” /metsuboo/), 支離滅裂な (incoherent; disconnected /shi’ri-metsuretsu-na/) and 滅法 (“exceedingly” /meppo’o/), as in 滅法強い (“extremely strong” /meppo’o tsuyo’i/).

We will continue with this topic in the next post. –Noriko  (January 8, 2017)

The Kanji 戈戒械成城誠伐閥我-戈 “halberd” (1)

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Last several posts, we have been exploring kanji that originated from a sharp-edged object. We have looked at kanji that have 刀刂王士斤刃 and 召.  In this and next few posts we are going to look at kanji that originated from戈 “halberd.” The shape 戈 appears as a component in a surprisingly large number of kanji. In this post we are going to look at the kanji 戈戒械成城誠伐閥我.

Seal Style for Ten Style;  From this post on I am going to use the term “seal style” for “ten style 篆文,” I have stayed away from the term seal style because using it as a seal engraving was not its original use. But I have decided to go along with the custom in English.

  1.  The kanji 戈 “halberd”

%e6%88%88-%22halberd%22-shirakawa-2004

戈-Shirakawa (2004)

history-of-kanji-%e6%88%88The kanji 戈 is not Joyo kanji, but it has a long important history in the history of kanji.  戈 is read as /ho’ko/ (and its on-yomi is /ka/), which is translated as “halberd” in English. A halberd is a weapon that has two functions, thrusting and cutting. In the history of oracle bone style, (a) and (b) in brown, we see a long vertical line with a short line crossing near the top. According to Shirakawa Setsumon explained that the short line was a flat blade that was shown sideways. The picture of 戈 on the right is taken from Shirakawa (2004). (I am writing with some trepidation because having been raised and educated in an extremely pacifist atmosphere of Post-war Japan, knowledge of weapons never came to me.)  My simple understanding from this is that 戈 came from a spear which had a flat-blade axe attached to it on the side.

Another point is that (a), (b) and (c) had a stand to place a halberd upward, which suggests that it was in a ceremony. (c) in bronze ware style had an ornament hanging down from the top. We can imagine that the more a soldier achieved in battle the more decorated his halberd became. In (d) in bronze ware style, in green, and (e) in seal style, in red, the long line became bent and a short intersecting diagonal line was added. I am imagining that these halberds were placed tilted forward at a ceremony, and the short line was a support for that. The kanji reflected the seal style writing. These ancient writings give us a lot to think about regarding the kanji 戈.

As a component, 戈 comes on the right side and is called /hokozu’kuri/ (ほこづくり). It  appears in many kanji contributing meanings such as “under threat of a weapon,” “to cut” and others, as we will see, as well as a phonetic role as /ka; kai; ki/.

  1. The kanji 戒 “to admonish”

history-of-kanji-%e6%88%92The oracle bone style writing for the kanji 戒 had a halberd standing straight up in the center and a hand on each side. They meant raising a halberd with both hands “to guard against; keep a look out for.” In the bronze ware writing, in green, a halberd was raised by two hands and pushed to the right. In seal style, in red, the halberd was placed on top of the two hands. In kanji two hands holding up the halberd became the shape  廾. The kanji 戒 meant “to admonish; guard against.”

The kun-yomi 戒める /imashime’ru/ means “to admonish,” and is in 戒めを守る (“to follow stern advise/lesson” /imashime-o mamo’ru/). The on-reading /ka’i/ is in 僧侶の戒律 (“religious precepts of priests,” /so’oryo-no kairitsu/), 十戒 (“the Ten Commandments” /jikkai/), 懲戒処分 (“disciplinary punishment” /chookai-sho’bun/) and 警戒する (“to look out; guard” /keekai-suru/).  Having the threat of a halberd in their origins, words that use 戒 have a strong sense of a warning to adhere to what one is instructed to do.

3. The kanji 械 “machine; gadget”

history-of-kanji-%e6%a2%b0The seal style writing had 木 “tree; wood” on the left side. The top of the right side 戒 was used phonetically for /ka’i/, and meant “to admonish.” Together they meant a wooden gadget that shackled a criminal’s hands. The meaning of handcuffs dropped, and it was used to mean something mechanical. The kanji 械 meant “gadget; machine” in general.

There is no kun-yomi. The on-yomi /ka’i/ is in 機械 “machine” and 器械 “instrument,” both of which have the same pronunciation /kika’i/.

  1. The kanji 成 “to accomplish; complete”

history-of-kanji-%e6%88%90 For the kanji 成 in oracle bone style and bronze ware style it had an axe attached to a halberd. The short line below that was a decoration to mark the completion of making a new halberd. Thus, it meant “to complete.” In seal style the inside was the shape of a nail, which may have signified “pounding,” and in kanji it became a hooked shape.The kanji 成 meant “to complete; accomplish; comprise.”

The kun-yomi 成る /na’ru/ means “to complete; accomplish; become,” and is in 成し遂げる (“to carry out successfully” /nashitoge’ru/).  漢字の成り立ち /kanji-no-naritachi/  means “how kanji came to be what it is now” and it is what we are exploring in this blog. The on-yomi /se’e/ is in 成功する (“to succeed” /seekoo-suru/), 成果 (“result; accomplishment” /se’eka/) and 成長 (“one’s growth” /seechoo/). Another on-yomi /jo’o/ is a go-on and thus in Buddhist words such as 成仏する (“entering Nirvana; to die in peace” /jo’obutsu-suru/).

  1. The kanji 城 “caste; fortress”

history-of-kanji-%e5%9f%8eFor the kanji 城, we have two very different bronze ware style writings. The left one had a tall tower on the left and a halberd on the right. The second one had the soil (土) underneath a halberd. A tall structure or fortress on the ground that had weapons to protect it meant “castle; fortress.” In seal style, the soil moved to the left and became a bushu tsuchihen “soil; ground.” The right side had a halberd and something to pound (丁). The kanji 城 “castle” is comprised of a bushu tsuchihen and the kanji 成.

  1. The kanji 誠 “sincerity; loyalty”

history-of-kanji-%e8%aa%a0The seal style writing for 誠 had 言, a bushu gonben “word; language,” on the left. The right side 成 gave the sound /se’e/ to mean “to complete; become.” From the meaning of “one’s words becomes one’s deeds,” the kanji 誠 meant “sincerity, loyalty.”

The kun-yomi /makoto/ means “sincerity; loyalty,” and is in a phrase 誠にありがとうございました (“We sincerely thank you” /makotoni ari’gatoogozaimashita/).  The on-yomi /see/ is in 誠実な (“trustworthy; faithful” /seejitsu-na/), 忠誠心 (“loyalty” /chuuse’eshin/) and 誠意を込める (“to put good faith” /se’ei-o kome’ru/).

  1. The kanji 伐 “to cut down; attack”

history-of-kanji-%e4%bc%90When I first realized that the writings in oracle bone style and bronze ware style for the kanji 伐 were all a scene in which a halberd was crossing a person’s neck, I felt a little uneasy. This was no longer just a threat, but cutting someone’s head off!  Fortunately, the gruesome meaning was dropped, and in seal style a person (イ) was detached from a halberd. The kanji 伐 meant “to cut down; attack.”

The kun-yomi 伐る /ki’ru/ is used for cutting a tree. The on-yomi /ba’tsu/ is in (木を) 伐採する  (“to cut down a tree” /bassai-suru/) and 乱伐 (“reckless deforestation” /ranbatsu-suru/).

  1. The kanji 閥 “clique; faction”

history-of-kanji-%e9%96%a5The seal style of 閥 had 門 “two closed doors” and 伐 inside, which was used phonetically for /ba’tsu/ to mean “commendation; honoring.” Together they signified a house or family which received commendation, and from that it meant a group of people who band together exclusively. The kanji 閥 meant “clique; faction.”

There is no kun-yomi. The on-yomi /ba’tsu/ is in 軍閥 (“military faction; warlord clique” /gunbatsu/), 財閥 (“industrial/financial conglomerate” /zaibatsu/) and 学閥 (“academic clique” /gakubatsu/).

9. The kanji 我 “I; me”

history-of-kanji-%e6%88%91Here is another type of halberd. For the kanji 我, in bronze ware style the left side of a halberd had a three prong-like shape. It has been explained as a saw-like blade attached to a halberd or a saw. The origin of the kanji 義, which contains 我 at the bottom, was given as proof that a saw that was used to cut a sacrificial sheep [Shirakawa]. It was borrowed to mean “I, me; oneself” in oracle bone style time, and has no relevance to the origin being a halberd.

We will continue with this topic. Next Sunday being Christmas Day, I am going to take the day off from writing an article on kanji history. Thank you very much. –Noriko [December 18, 2016; revised on January 6, 2017]